Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
At times you could not fully expand your chest to take in breath, such was the push of the bodies on your body. And the kids in the trees throwing spiny sweet-gum monkey balls at your head. There were moments you felt you might be crushed. It had happened, in 1947. A Slovak woman and her babe in arms were crushed right here. Imagine killing somebody with your chest, a pair of hot corpses borne along by the pressing of your body and other people’s bodies—and still you came, out of this instinct to cram into the streets, because the body, despite reason, insisted on satisfying an urge that nothing in your brittle, private, homebound individual interior could satisfy.
We didn’t know much about addiction, about homelessness, but we knew how it could look. We’d watched a man nod into his own lap in the Tim Hortons on Abbott Street, had seen kids hawk lone red and white carnations in plastic sleeves to drivers on the interchange off-ramp. We’d heard the spellbound murmurs of the woman who sat all day at the bus shelter on Fillmore. We offered these people things we thought they’d want. Some days one said yes to a cheeseburger or a Filet-O-Fish or a hot coffee, and other days no one wanted anything but whatever coins and cash we had.
We were many times not helpful at all. One winter, Mary Lucille came across a man asleep next to the grocery carts in the Tops lot. She tapped him on the shoulder and asked, when he roused, if he wanted a ride to the shelter. He shook his head. Or, she said, she could take him to McDonald’s for a chicken sandwich, or fries, or a parfait.
“A parfait?” the man said. He squinted at her. “What the hell is a parfait?”
I’ll make you a saint
from an unblemished code book
that must be read
in a German restaurant
where beer is served in glasses
wrapped in brown leather
when the cuckoo strikes twelve
this will be the moment
of ascension
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
Masters, never trust me. Listen: each day
is a Negro boy, chained, slogging out of the waves,
panting, gripping the sum of his captain, the head,
ripped off, the blood purpling down, the red
hair flossed between the knuckles, swinging it
before him like judgment, saying to the mist,
then not, then quietly only to himself, This is what
I’ll do to you, what you dream I do, sir, if you like it.
As Kelly grew more confident, using longer, smoother strokes on her second leg, I became frightened that she’d hurt herself. The more adept she became at shaving, the more I held my breath against the inevitable nick, the free flow of blood from her body. Watching her, I thought about Sean’s wrists, how he had tried to slit them, how he had shown the scratches to my mother, offering them up as evidence of what he had done, as if she would not otherwise believe that he had swallowed handfuls of my father’s heart medicine. And he was right. She could not believe it. It was unbelievable. She made him show her the bottle, near empty now. Was it out of consideration that he had left a few pills for my father?
At times you could not fully expand your chest to take in breath, such was the push of the bodies on your body. And the kids in the trees throwing spiny sweet-gum monkey balls at your head. There were moments you felt you might be crushed. It had happened, in 1947. A Slovak woman and her babe in arms were crushed right here. Imagine killing somebody with your chest, a pair of hot corpses borne along by the pressing of your body and other people’s bodies—and still you came, out of this instinct to cram into the streets, because the body, despite reason, insisted on satisfying an urge that nothing in your brittle, private, homebound individual interior could satisfy.
We didn’t know much about addiction, about homelessness, but we knew how it could look. We’d watched a man nod into his own lap in the Tim Hortons on Abbott Street, had seen kids hawk lone red and white carnations in plastic sleeves to drivers on the interchange off-ramp. We’d heard the spellbound murmurs of the woman who sat all day at the bus shelter on Fillmore. We offered these people things we thought they’d want. Some days one said yes to a cheeseburger or a Filet-O-Fish or a hot coffee, and other days no one wanted anything but whatever coins and cash we had.
We were many times not helpful at all. One winter, Mary Lucille came across a man asleep next to the grocery carts in the Tops lot. She tapped him on the shoulder and asked, when he roused, if he wanted a ride to the shelter. He shook his head. Or, she said, she could take him to McDonald’s for a chicken sandwich, or fries, or a parfait.
“A parfait?” the man said. He squinted at her. “What the hell is a parfait?”
I’ll make you a saint
from an unblemished code book
that must be read
in a German restaurant
where beer is served in glasses
wrapped in brown leather
when the cuckoo strikes twelve
this will be the moment
of ascension
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
Masters, never trust me. Listen: each day
is a Negro boy, chained, slogging out of the waves,
panting, gripping the sum of his captain, the head,
ripped off, the blood purpling down, the red
hair flossed between the knuckles, swinging it
before him like judgment, saying to the mist,
then not, then quietly only to himself, This is what
I’ll do to you, what you dream I do, sir, if you like it.
As Kelly grew more confident, using longer, smoother strokes on her second leg, I became frightened that she’d hurt herself. The more adept she became at shaving, the more I held my breath against the inevitable nick, the free flow of blood from her body. Watching her, I thought about Sean’s wrists, how he had tried to slit them, how he had shown the scratches to my mother, offering them up as evidence of what he had done, as if she would not otherwise believe that he had swallowed handfuls of my father’s heart medicine. And he was right. She could not believe it. It was unbelievable. She made him show her the bottle, near empty now. Was it out of consideration that he had left a few pills for my father?