Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
That I commune with the dead as I oil your feet. My house at the throat of the river, the door to this world, I wait for you. That I ask of the spirit and receive the knowledges: yerbabuena, vela de virgen, baño de alhucema. Cut the joint at the hoof & fatten the soup. Accept this offering, thank the plant. That I love you with the knowledge of our ways lost to violence. That you will call me up from the silt in your bones.
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
We had dozens of books. My father never bought us toys, and he always claimed that he was too broke to buy us new clothes, but somehow we each received at least three new books each month. Most of our books were nonfiction - short biographies, children’s encyclopedias, textbooks - because Dad was convinced that novels were for entertainment purposes only, and he always told us that we would have time for entertainment when we were old enough to make our own decisions. So Tayo and I would huddle in a single bed, his or mine, with a biography about George Washington, or a book about the invention of the telephone, and each of us would read a page and hand the flashlight over.
We eventually grew tired of these books, though, so we began to make up our own stories. Actually, Tayo made them up. Even though Tayo was younger than me, even though he looked up to me and followed me in every other part of our lives, he was a much better storyteller than I was. He was almost as good as Mom.
He always began:
“Once upon a time . . .”
There was an old buzka on Luther Street known as the Cat Woman, not because she kept cats but because she disposed of the neighborhood’s excess kittens. Fathers would bring them in cardboard boxes at night after the children were asleep and she would drown them in her wash machine. The wash machine was in the basement, an ancient model with a galvanized-metal tub that stood on legs and had a wringer. A thick cord connected it to a socket that hung from the ceiling and when she turned it on the light bulb in the basement would flicker and water begin to pour.
A planeload of insurance salesmen, blown off course,
Discovers a tribe who believe an elephant-
In-the-distance is the same size as a gnat-in-the-eye.
This should cause trouble in a hunt. But tribespeople
Merely flick the pesky trumpeter away,
While the gnat – felled by clouds of arrows – feeds
The tribe for weeks. Faced by a lion, tribesmen run
Until its head is small enough to squish. Muscular
Warriors are found dead, pierced by mosquito-needles
Ear-to-ear. Everything here is as it seems.
The stick-in-water, drawn out, remains crooked
As a boomerang. Mountain and molehill are identical.
Tragedies that crush Americans – love’s waterbed
Popping, parents dropped into the scalding pot of age-
Require only that the sufferer walk away. “It’s not so awful,”
Tribal healers say. “With every step, troubles shrink;
Their howling dwindles to a buzz; their fangs shrivel to the size
Of pollen grains. Reach out. Brush them away. You see?”
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
That I commune with the dead as I oil your feet. My house at the throat of the river, the door to this world, I wait for you. That I ask of the spirit and receive the knowledges: yerbabuena, vela de virgen, baño de alhucema. Cut the joint at the hoof & fatten the soup. Accept this offering, thank the plant. That I love you with the knowledge of our ways lost to violence. That you will call me up from the silt in your bones.
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
We had dozens of books. My father never bought us toys, and he always claimed that he was too broke to buy us new clothes, but somehow we each received at least three new books each month. Most of our books were nonfiction - short biographies, children’s encyclopedias, textbooks - because Dad was convinced that novels were for entertainment purposes only, and he always told us that we would have time for entertainment when we were old enough to make our own decisions. So Tayo and I would huddle in a single bed, his or mine, with a biography about George Washington, or a book about the invention of the telephone, and each of us would read a page and hand the flashlight over.
We eventually grew tired of these books, though, so we began to make up our own stories. Actually, Tayo made them up. Even though Tayo was younger than me, even though he looked up to me and followed me in every other part of our lives, he was a much better storyteller than I was. He was almost as good as Mom.
He always began:
“Once upon a time . . .”
There was an old buzka on Luther Street known as the Cat Woman, not because she kept cats but because she disposed of the neighborhood’s excess kittens. Fathers would bring them in cardboard boxes at night after the children were asleep and she would drown them in her wash machine. The wash machine was in the basement, an ancient model with a galvanized-metal tub that stood on legs and had a wringer. A thick cord connected it to a socket that hung from the ceiling and when she turned it on the light bulb in the basement would flicker and water begin to pour.
A planeload of insurance salesmen, blown off course,
Discovers a tribe who believe an elephant-
In-the-distance is the same size as a gnat-in-the-eye.
This should cause trouble in a hunt. But tribespeople
Merely flick the pesky trumpeter away,
While the gnat – felled by clouds of arrows – feeds
The tribe for weeks. Faced by a lion, tribesmen run
Until its head is small enough to squish. Muscular
Warriors are found dead, pierced by mosquito-needles
Ear-to-ear. Everything here is as it seems.
The stick-in-water, drawn out, remains crooked
As a boomerang. Mountain and molehill are identical.
Tragedies that crush Americans – love’s waterbed
Popping, parents dropped into the scalding pot of age-
Require only that the sufferer walk away. “It’s not so awful,”
Tribal healers say. “With every step, troubles shrink;
Their howling dwindles to a buzz; their fangs shrivel to the size
Of pollen grains. Reach out. Brush them away. You see?”