Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The Sade who joins you at the hotel restaurant is not the Sade who gave you all the love she got she gave you more than she could give she gave you love. But she is a Sade who, you realize after a bit of googling, can flex muscles in her leg that most people will never know about and who may be one of the best dancers in the world even though she went to school to be a doctor. She will talk to you about making paintings in Romania while you eat food that tastes like dreams of food.
A waiter whose persona seems to have been inspired by the Steve Martin hamburger scene in the remake of The Pink Panther keeps pouring wine. You win an argument about the name of a jazz biopic even though your sparring partner has spent some SERIOUS time with Wynton Marsalis. By the end of the day you will have heard stories about artists whose names you have searched for in the stacks of many libraries, like one that begins with “Romie called me one morning” and ends with a dick joke the butt of which is, somehow, the New York Times. You fall asleep in a blue room on a mattress that wants your lower back to just go ahead and peace out. But you feel like the number-one luckiest girl in the world.
Downstairs in the dark, Aunt Jemima smiles from the confines of a painting, giving everybody the middle finger.
It is not the primary thrust or purpose of these essays to serve as autobiography. The strictly autobiographical portions are to be approached with caution. This is not to suggest that they are not true, but veracity is hardly the issue or the point. The autobiographical parts often serve the same purpose as notes in a symphony or passage of music: simply to get from one place to another. The personage I am in some of the essays, to borrow Henry Adams’s metaphor, is simply a manikin on which I model some suitable clothes for the occasion… I am a critic and it is best for the reader never to forget that, even if at times I appear to be playing other roles.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
He tried to swerve around her but, instead, went into a slide. The reds and yellows in the road stretched out. Cottonwood leaves roared in his head. His bowels shuddered. Even before he struck the girl and hurled her into the creek bed, he felt all the familiar habits of the world begin to recede.
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
The Sade who joins you at the hotel restaurant is not the Sade who gave you all the love she got she gave you more than she could give she gave you love. But she is a Sade who, you realize after a bit of googling, can flex muscles in her leg that most people will never know about and who may be one of the best dancers in the world even though she went to school to be a doctor. She will talk to you about making paintings in Romania while you eat food that tastes like dreams of food.
A waiter whose persona seems to have been inspired by the Steve Martin hamburger scene in the remake of The Pink Panther keeps pouring wine. You win an argument about the name of a jazz biopic even though your sparring partner has spent some SERIOUS time with Wynton Marsalis. By the end of the day you will have heard stories about artists whose names you have searched for in the stacks of many libraries, like one that begins with “Romie called me one morning” and ends with a dick joke the butt of which is, somehow, the New York Times. You fall asleep in a blue room on a mattress that wants your lower back to just go ahead and peace out. But you feel like the number-one luckiest girl in the world.
Downstairs in the dark, Aunt Jemima smiles from the confines of a painting, giving everybody the middle finger.
It is not the primary thrust or purpose of these essays to serve as autobiography. The strictly autobiographical portions are to be approached with caution. This is not to suggest that they are not true, but veracity is hardly the issue or the point. The autobiographical parts often serve the same purpose as notes in a symphony or passage of music: simply to get from one place to another. The personage I am in some of the essays, to borrow Henry Adams’s metaphor, is simply a manikin on which I model some suitable clothes for the occasion… I am a critic and it is best for the reader never to forget that, even if at times I appear to be playing other roles.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
He tried to swerve around her but, instead, went into a slide. The reds and yellows in the road stretched out. Cottonwood leaves roared in his head. His bowels shuddered. Even before he struck the girl and hurled her into the creek bed, he felt all the familiar habits of the world begin to recede.
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”