Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
If anything is endangered in America it is our experience of wild nature—gross contact. There is knowledge only the wild can give us, knowledge specific to the experience of it. These are its gifts to us. In this, wilderness is no different from music, painting, poetry, or love: you concede the abundance and try to respond with grace.
I imagine my daddy’s mind
looks most like broken
dryer machines
scattered in a forest,
field mice living
in the leftover lint.
I imagine it looks
like stepped-on
syringes, too,
flies stooping
down to sop up
all the sweet.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
Like most of the fight world’s habits, hand wrapping is both practical and ritual. Done properly, it protects the hands from damage without giving a fighter an unfair advantage. Like boxing gloves or a football helmet, wrapping functions as both armor and sword, a protective measure that allows you to hit harder and more frequently than you could without it. One of the officials murmured, “That’s beautiful.” Colonna said “Thank you” without looking up from his work.
Mamá, you left me. Papá, you left me.
Abuelos, I left you. Tías, I left you.
Cousins, I’m here. Cousins, I left you.
Tías, welcome. Abuelos, we’ll be back soon.
Mamá, let’s return. Papá ¿por qué?
Mamá, marry for papers. Papá, marry for papers.
Tías, abuelos, cousins, be careful.
I won’t marry for papers. I might marry for papers.
I won’t be back soon. I can’t vote anywhere,
I will etch visas on toilet paper and throw them from a lighthouse.
It was true that Eva’s male colleagues had by now ceased to joke among themselves that a hopeless crush on Professor Mueller ought to be included among the requirements for the major in philosophy, but this was not because the students no longer fell in love with her. They did, at a rate which had of course slackened over the years but was still not inconsiderable. It was an irony—of course quite lost on Eva, who was steadfastly oblivious to the dramas in which she figured—that many who sat raptly listening to their professor’s lectures on the “futility of the passions,” on the need to transform the passive emotions directed towards objects and people outside ourselves into the active emotions of the intellect, were swollen with an advanced case of that same passive desire whose elimination was being eloquently, even passionately, urged upon them.
If anything is endangered in America it is our experience of wild nature—gross contact. There is knowledge only the wild can give us, knowledge specific to the experience of it. These are its gifts to us. In this, wilderness is no different from music, painting, poetry, or love: you concede the abundance and try to respond with grace.
I imagine my daddy’s mind
looks most like broken
dryer machines
scattered in a forest,
field mice living
in the leftover lint.
I imagine it looks
like stepped-on
syringes, too,
flies stooping
down to sop up
all the sweet.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
Like most of the fight world’s habits, hand wrapping is both practical and ritual. Done properly, it protects the hands from damage without giving a fighter an unfair advantage. Like boxing gloves or a football helmet, wrapping functions as both armor and sword, a protective measure that allows you to hit harder and more frequently than you could without it. One of the officials murmured, “That’s beautiful.” Colonna said “Thank you” without looking up from his work.
Mamá, you left me. Papá, you left me.
Abuelos, I left you. Tías, I left you.
Cousins, I’m here. Cousins, I left you.
Tías, welcome. Abuelos, we’ll be back soon.
Mamá, let’s return. Papá ¿por qué?
Mamá, marry for papers. Papá, marry for papers.
Tías, abuelos, cousins, be careful.
I won’t marry for papers. I might marry for papers.
I won’t be back soon. I can’t vote anywhere,
I will etch visas on toilet paper and throw them from a lighthouse.
It was true that Eva’s male colleagues had by now ceased to joke among themselves that a hopeless crush on Professor Mueller ought to be included among the requirements for the major in philosophy, but this was not because the students no longer fell in love with her. They did, at a rate which had of course slackened over the years but was still not inconsiderable. It was an irony—of course quite lost on Eva, who was steadfastly oblivious to the dramas in which she figured—that many who sat raptly listening to their professor’s lectures on the “futility of the passions,” on the need to transform the passive emotions directed towards objects and people outside ourselves into the active emotions of the intellect, were swollen with an advanced case of that same passive desire whose elimination was being eloquently, even passionately, urged upon them.