Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The van’s front windows were slathered with blood, and inside, a whole brood of furry lapdogs were going wild. They leapt over the captain’s chair, running along the dash and gauges, and the dogs were soaked in blood, their fur syrup-streaked, their whiskers drooping with it. One lapdog was desperately pawing red streaks on the glass, so that the driver’s window was greasy with a thick, dirty paste.
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
Though I cannot lavish praise on stamina
alone, I must acknowledge a femme
fortitude. Last night, I tell myself,
a misstep at battery’s expense
so as to never consider the sentience
of a pleasure machine.
How her trembling must have lullabied
my drunk tongue the intricacies
of sexual decorum even in sleep,
how she may have throbbed
all night beside me, anticipating her
own reciprocal and tender invasion.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
There’s a man inside this woman, and he’s alive. But he can’t speak—she can’t speak—the face is peeled back, the skull empty, and now the cap of bone is being plastered back in place, and now the skin is being stitched shut. The autopsy is over—she’s closed, she’s done—and he’s still in there, with her, in another country, with the smell of shit and blood that’s never going to go away, and he’s not himself at all, he’s her, he’s Gloria Luby—bloated, full of gas, fat and white and dead forever.
We are the nothing-to-lose ones,
the try-anything-once ones,
weed seeds inside our cells –
dandelion, nettle, lizard tail –
roots sunk in, for it is the tips
that count, reaching out to tap
new moisture. Roots, stems, leaves,
the stomata, those little mouths
opening, closing, sucking in air
in the evening when we boil
wild ginger and sleep in its vapor.
Like cures like, we hear in the morning
when we brush ourselves with
vegetable fiber in the shower,
beat ourselves with our fists.
(This is no crazier than anything else.)
The van’s front windows were slathered with blood, and inside, a whole brood of furry lapdogs were going wild. They leapt over the captain’s chair, running along the dash and gauges, and the dogs were soaked in blood, their fur syrup-streaked, their whiskers drooping with it. One lapdog was desperately pawing red streaks on the glass, so that the driver’s window was greasy with a thick, dirty paste.
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
Though I cannot lavish praise on stamina
alone, I must acknowledge a femme
fortitude. Last night, I tell myself,
a misstep at battery’s expense
so as to never consider the sentience
of a pleasure machine.
How her trembling must have lullabied
my drunk tongue the intricacies
of sexual decorum even in sleep,
how she may have throbbed
all night beside me, anticipating her
own reciprocal and tender invasion.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
There’s a man inside this woman, and he’s alive. But he can’t speak—she can’t speak—the face is peeled back, the skull empty, and now the cap of bone is being plastered back in place, and now the skin is being stitched shut. The autopsy is over—she’s closed, she’s done—and he’s still in there, with her, in another country, with the smell of shit and blood that’s never going to go away, and he’s not himself at all, he’s her, he’s Gloria Luby—bloated, full of gas, fat and white and dead forever.
We are the nothing-to-lose ones,
the try-anything-once ones,
weed seeds inside our cells –
dandelion, nettle, lizard tail –
roots sunk in, for it is the tips
that count, reaching out to tap
new moisture. Roots, stems, leaves,
the stomata, those little mouths
opening, closing, sucking in air
in the evening when we boil
wild ginger and sleep in its vapor.
Like cures like, we hear in the morning
when we brush ourselves with
vegetable fiber in the shower,
beat ourselves with our fists.
(This is no crazier than anything else.)