Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
From a side lane soft with lunar mulch
and thistledown I saw them, clipped alone
on a clothesline, a pair of diaphanous panties
as wide as an elephant’s forehead.
I sighed across the boy-mown lawn
and they shook as though they shed blessings
to the moon and her tongue-tied exiles.
Who would dare pour such panties
along his arms and throat? A murderer, maybe.
The Milky Way was pavement
compared to their luxury. I knew
I wouldn’t outwalk their whispers that night.
Next morning my feet felt like mallets.
I was back in the world where people
wear out, embarrassed by beautiful things,
and a garment fit for a goddess is nothing but big.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
The thing was, Luisa had been bored. She’d been bored since she got back from Paris. She’d been bored in Paris, too. In Paris, people kissed on the boulevards. That was how bored they were. She’d participated in the Experiment in International Living. It had produced Negative Results. Her Experiment family, the Girauds, had apparently been specific about requesting a boy, an American boy. Luisa felt like a midlife “mistake” on the part of Mme Giraud. She’d eavesdropped on Mme Giraud in conversation with her neighbors. The neighbors had been expecting a boy.
I don't trust nobody
but the land I said
I don't mean
present company
of course
you understand the grasses
hear me too always
present the grasses
confident grasses polite
command to shhhhh
shhh listen
Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
From a side lane soft with lunar mulch
and thistledown I saw them, clipped alone
on a clothesline, a pair of diaphanous panties
as wide as an elephant’s forehead.
I sighed across the boy-mown lawn
and they shook as though they shed blessings
to the moon and her tongue-tied exiles.
Who would dare pour such panties
along his arms and throat? A murderer, maybe.
The Milky Way was pavement
compared to their luxury. I knew
I wouldn’t outwalk their whispers that night.
Next morning my feet felt like mallets.
I was back in the world where people
wear out, embarrassed by beautiful things,
and a garment fit for a goddess is nothing but big.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
The thing was, Luisa had been bored. She’d been bored since she got back from Paris. She’d been bored in Paris, too. In Paris, people kissed on the boulevards. That was how bored they were. She’d participated in the Experiment in International Living. It had produced Negative Results. Her Experiment family, the Girauds, had apparently been specific about requesting a boy, an American boy. Luisa felt like a midlife “mistake” on the part of Mme Giraud. She’d eavesdropped on Mme Giraud in conversation with her neighbors. The neighbors had been expecting a boy.
I don't trust nobody
but the land I said
I don't mean
present company
of course
you understand the grasses
hear me too always
present the grasses
confident grasses polite
command to shhhhh
shhh listen