Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”
Maybe he pictured just the nail,
the slight swirl in the center of the head and raised
the hammer, and brought it down with fury and with skill
and sank it with a single blow.
Not a difficult truck for a journeyman, no harder
than figuring stairs or a hip-and-valley roof
or staking out a lot, but neither is a house,
a house is just a box fastened with thousands of nails.
Egrets picketing the spines of cattle in fields edged
with common tansy. Flowers my father gathered
for my mother to chew. To induce abortion. A common,
cosmopolitan agnostoid lithofacies naked in the foothills. I love
the character of your intelligence, its cast as well as pitch.
Border wide without marginal spines. At high angles
to the inferred shoreline.
The last time I cried to your picture
was the anniversary of my grandmother’s death.
It was about her and you and how
all the things I could touch would disappear,
like your hand or dirty boxers on the floor,
or the liver spots on her arms, the space
of her missing tooth.
I’ve been having that dream again.
The one where I make a fortune selling my used underwear
and I buy her a tombstone.
We do not mean to complain. We know how it is.
In older, even sadder cultures the worst possible sorts
have been playing hot and cold with people’s lives
for much longer. Like Perrow says,
We’ll all have baboon hearts one of these days.
We wintered with ample fuel and real tomatoes.
We were allowed to roam, sniffing and chewing
at the tufted crust. We were let to breathe.
That is, we respirated. Now the soft clocks
have gorged themselves on our time. Yet
as our hair blanches and comes out
in hanks, we can tell it is nearly spring –
the students shed their black coats
on the green; we begin to see shade.
Lo, this is the breastbone’s embraceable light.
We are here. Still breathing and constellated.
When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”
Maybe he pictured just the nail,
the slight swirl in the center of the head and raised
the hammer, and brought it down with fury and with skill
and sank it with a single blow.
Not a difficult truck for a journeyman, no harder
than figuring stairs or a hip-and-valley roof
or staking out a lot, but neither is a house,
a house is just a box fastened with thousands of nails.
Egrets picketing the spines of cattle in fields edged
with common tansy. Flowers my father gathered
for my mother to chew. To induce abortion. A common,
cosmopolitan agnostoid lithofacies naked in the foothills. I love
the character of your intelligence, its cast as well as pitch.
Border wide without marginal spines. At high angles
to the inferred shoreline.
The last time I cried to your picture
was the anniversary of my grandmother’s death.
It was about her and you and how
all the things I could touch would disappear,
like your hand or dirty boxers on the floor,
or the liver spots on her arms, the space
of her missing tooth.
I’ve been having that dream again.
The one where I make a fortune selling my used underwear
and I buy her a tombstone.
We do not mean to complain. We know how it is.
In older, even sadder cultures the worst possible sorts
have been playing hot and cold with people’s lives
for much longer. Like Perrow says,
We’ll all have baboon hearts one of these days.
We wintered with ample fuel and real tomatoes.
We were allowed to roam, sniffing and chewing
at the tufted crust. We were let to breathe.
That is, we respirated. Now the soft clocks
have gorged themselves on our time. Yet
as our hair blanches and comes out
in hanks, we can tell it is nearly spring –
the students shed their black coats
on the green; we begin to see shade.
Lo, this is the breastbone’s embraceable light.
We are here. Still breathing and constellated.
When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.