Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
After a sleepless sexless night, Henrik asked Lucretia over muesli where the nearest pharmacy was. She made her worst face and asked why. He said he needed prescriptions filled—at this, she became a flurry of snorts and book recommendations, declaring that Western medical institutions profited by aggravating illness; Big Pharma was a cartel, doctors were pushers, patients were junkies. She asked to see what he was taking, and when she laid eyes on his briefcase-size pill case, she looked like he’d just told her he was born without a heart. She made him lie down, and sent up gasps researching his prescriptions on her naturopathic reference sites. He wasn’t disordered, she assured him; society was. Manic conservatives, depressive liberals. Mood-swinging markets and a demented climate. Rich against poor, white against unwhite. Henrik was just American.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”
The police ask me to empty my pockets. I turn them inside out and lay my miserabilia on the table. Two policemen quite unashamedly feel my thighs and ass, which tickles me. With clinical concentration they examine the stuff on the table. It is an obscene invasion of my privacy, more so than if they had turned my asshole inside out and inspected it under a microscope—any microbiologist could tell you that there we are remarkably similar. In pockets turned inside out you can see how we differ.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
Shortly after Halloween, Ruthie Wittenberg, round-faced, black bangs clasped at her temples by blue plastic My Merry barrettes I coveted, the only girl in the class shorter than I, befriended me. From Ruthie I learned many things: how to fold the Land O’Lakes butter box so the Indian girl’s knees turned into boobies (Ruthie’s word; I didn’t admit to mine), the naughty version of the Bosco song. I learned why there were no Polish people in our school or in our neighborhood, though Milwaukee was full of them. They had to live, Ruthie told me, south of the Kinnickkinnick River, in basements. “Because they never wash,” Ruthie explained. They used their bathtubs for storing coal. They farted all the time from the odd food they ate: dogs, Ruthie said, among other things. I nodded. Back in Oklahoma we had Indians, pretty much the same. When I asked how you could tell if somebody was Polish, Ruthie said, “You’ll know it when you smell one.”
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
After a sleepless sexless night, Henrik asked Lucretia over muesli where the nearest pharmacy was. She made her worst face and asked why. He said he needed prescriptions filled—at this, she became a flurry of snorts and book recommendations, declaring that Western medical institutions profited by aggravating illness; Big Pharma was a cartel, doctors were pushers, patients were junkies. She asked to see what he was taking, and when she laid eyes on his briefcase-size pill case, she looked like he’d just told her he was born without a heart. She made him lie down, and sent up gasps researching his prescriptions on her naturopathic reference sites. He wasn’t disordered, she assured him; society was. Manic conservatives, depressive liberals. Mood-swinging markets and a demented climate. Rich against poor, white against unwhite. Henrik was just American.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”
The police ask me to empty my pockets. I turn them inside out and lay my miserabilia on the table. Two policemen quite unashamedly feel my thighs and ass, which tickles me. With clinical concentration they examine the stuff on the table. It is an obscene invasion of my privacy, more so than if they had turned my asshole inside out and inspected it under a microscope—any microbiologist could tell you that there we are remarkably similar. In pockets turned inside out you can see how we differ.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
Shortly after Halloween, Ruthie Wittenberg, round-faced, black bangs clasped at her temples by blue plastic My Merry barrettes I coveted, the only girl in the class shorter than I, befriended me. From Ruthie I learned many things: how to fold the Land O’Lakes butter box so the Indian girl’s knees turned into boobies (Ruthie’s word; I didn’t admit to mine), the naughty version of the Bosco song. I learned why there were no Polish people in our school or in our neighborhood, though Milwaukee was full of them. They had to live, Ruthie told me, south of the Kinnickkinnick River, in basements. “Because they never wash,” Ruthie explained. They used their bathtubs for storing coal. They farted all the time from the odd food they ate: dogs, Ruthie said, among other things. I nodded. Back in Oklahoma we had Indians, pretty much the same. When I asked how you could tell if somebody was Polish, Ruthie said, “You’ll know it when you smell one.”
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.