Whiting Award Winners

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

When I bent down to stack the papers, I thought the sensation I had had in my brain earlier was the same sensation I had once felt when I shook a pomegranate near my ear. Or, not exactly a sensation, but a sound. That when I shook the pomegranate it had made the same sound as the sound my blood made when it swiveled in my brain, and that both sounds led to the same sensation: of something having dissolved where it shouldn’t have. I went over the memory, from when I picked up the pomegranate to when I shook it near my ear: I had squeezed the pomegranate by rolling it, had pressed into it with my thumbs, juiced it without cracking it open, because it’s the only way to juice a pomegranate without any special machines. All the juice was swiveling about inside the shell of the pomegranate, channeling its way around the seeds the way river water channels itself around driftwood. When I put the pomegranate down I could still hear the juice working its way around the seeds that were dead without their pulp. I had squeezed the pomegranate till the pulp was dead. I could invent a machine to juice pomegranates, I thought, and not just pomegranates but persimmons too, some very basic, cheap tool people could use in their homes, and then I imagined a thousand people, all wearing their house slippers, juicing their pomegranates and persimmons for breakfast, and I thought, never mind, no doubt someone has already invented it.

From a side lane soft with lunar mulch

and thistledown I saw them, clipped alone

on a clothesline, a pair of diaphanous panties

as wide as an elephant’s forehead.

I sighed across the boy-mown lawn

and they shook as though they shed blessings

to the moon and her tongue-tied exiles.

Who would dare pour such panties

along his arms and throat? A murderer, maybe.

The Milky Way was pavement

compared to their luxury. I knew

I wouldn’t outwalk their whispers that night.

Next morning my feet felt like mallets.

I was back in the world where people

wear out, embarrassed by beautiful things,

and a garment fit for a goddess is nothing but big.

When I say my wives are cages, I don’t mean I’m a bird.

Collapsible shelves, they hide their usefulness when not

in use. All my wives contain terrariums: terrible and fetid

atmospheres in which their salamander selves linger atop

damp rocks. Their hands are damp as the tissues they ball

in their hands, though none of my wives could make a fist,

not even if I asked, no, not even if I commanded them to,

an amusing idea I must someday revisit. My wives are like

the Small Mammal House at the zoo, their rooms kept dark

so visitors may view their nocturnal truths, that anonymous

wakefulness we sleepers do not care to know. None of my

wives are like lanterns, nor do their ribs sing with canaries...

The hotel staff placed a pitcher of water on each table next to a small stack of translucent cups. I couldn’t help but shake my head at that. We would have been better off, I figured, taking Imam Saleem’s suggestion and just staying put at the Temple. The kitchen sisters would have at least given us some fruit punch and sugar cookies. Hell, had we asked nice enough, they might have made us some fried chicken and potato salad. If we were trying to throw money around like Rockefellers, why not put it in the building fund or pay zakat? But I was a one-man HVAC operation, with little more than a truck, some tools, and a house I was just three mortgage payments away from owning outright. As far as those brothers were concerned, I was too ordinary, based on outward appearances, to be an example.

And so with the last of my birthday cash

I ordered the Abracadabra Kit.

The ad promised rivals would flee me in terror

and pictured grownups swooning (eyes X’s)

as a boy in tails drove swords through his sister.

I checked the mailbox every day and dreamed

the damage I’d do the Knights, the magic words

I’d speak to blanket them with zits, shrivel

their cocks, cripple their families and pets.

The kit came and of course was crap.