Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
The street deserted. Nobody,
only you and one last
dirt colored robin,
fastened to its branch
against the wind. It seems
you have arrived
late, the city unfamiliar,
the address lost.
And you made such a serious effort –
pondered the obstacles deeply,
tried to be your own critic.
Yet no one came to listen.
Maybe they came, and then left.
After you traveled so far,
just to be there.
It was a failure, that is what they will say.
The thing was, Luisa had been bored. She’d been bored since she got back from Paris. She’d been bored in Paris, too. In Paris, people kissed on the boulevards. That was how bored they were. She’d participated in the Experiment in International Living. It had produced Negative Results. Her Experiment family, the Girauds, had apparently been specific about requesting a boy, an American boy. Luisa felt like a midlife “mistake” on the part of Mme Giraud. She’d eavesdropped on Mme Giraud in conversation with her neighbors. The neighbors had been expecting a boy.
The train arrived with a smell of hot metal. Not the one she needed. Framed in the windows, the frozen-forward faces of the passengers. But they different in New York, Lucifer says. Here, the seats face forward overlooking the tracks—as if you were the conductor, you think—but there, you face the other passengers, keep yo eyes to yoself. Yes, you think, looking but not seeing, eyes turned away, curving and swerving with the tracks. The conductor shouted, STANDING PASSENGERS, PLEASE DO NOT LEAN ON THE DOORS. Cause you might fall out of the doors, like teeth spilling from a mouth. The train drew off.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
The street deserted. Nobody,
only you and one last
dirt colored robin,
fastened to its branch
against the wind. It seems
you have arrived
late, the city unfamiliar,
the address lost.
And you made such a serious effort –
pondered the obstacles deeply,
tried to be your own critic.
Yet no one came to listen.
Maybe they came, and then left.
After you traveled so far,
just to be there.
It was a failure, that is what they will say.
The thing was, Luisa had been bored. She’d been bored since she got back from Paris. She’d been bored in Paris, too. In Paris, people kissed on the boulevards. That was how bored they were. She’d participated in the Experiment in International Living. It had produced Negative Results. Her Experiment family, the Girauds, had apparently been specific about requesting a boy, an American boy. Luisa felt like a midlife “mistake” on the part of Mme Giraud. She’d eavesdropped on Mme Giraud in conversation with her neighbors. The neighbors had been expecting a boy.
The train arrived with a smell of hot metal. Not the one she needed. Framed in the windows, the frozen-forward faces of the passengers. But they different in New York, Lucifer says. Here, the seats face forward overlooking the tracks—as if you were the conductor, you think—but there, you face the other passengers, keep yo eyes to yoself. Yes, you think, looking but not seeing, eyes turned away, curving and swerving with the tracks. The conductor shouted, STANDING PASSENGERS, PLEASE DO NOT LEAN ON THE DOORS. Cause you might fall out of the doors, like teeth spilling from a mouth. The train drew off.