Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
The deaf hear only in their dreams. I am sure
I can hear nothing. My how the mountain leaps
towards the sea and the little village below.
Who sang for the white plate my father tossed
at my sister’s shadow? What funeral is held
for a broken compass? When cutting onions,
leave a candle lit somewhere near an old man
holding his wife in a napkin. In the torn light of evening,
there is enough treason for everybody. Excuse me,
I should say something about the beauty of cranes.
Once in a sycamore I tossed a brick at a boy’s head.
It opened like the sea. I think I saw a crane.
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
The deaf hear only in their dreams. I am sure
I can hear nothing. My how the mountain leaps
towards the sea and the little village below.
Who sang for the white plate my father tossed
at my sister’s shadow? What funeral is held
for a broken compass? When cutting onions,
leave a candle lit somewhere near an old man
holding his wife in a napkin. In the torn light of evening,
there is enough treason for everybody. Excuse me,
I should say something about the beauty of cranes.
Once in a sycamore I tossed a brick at a boy’s head.
It opened like the sea. I think I saw a crane.
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”