Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
And so with the last of my birthday cash
I ordered the Abracadabra Kit.
The ad promised rivals would flee me in terror
and pictured grownups swooning (eyes X’s)
as a boy in tails drove swords through his sister.
I checked the mailbox every day and dreamed
the damage I’d do the Knights, the magic words
I’d speak to blanket them with zits, shrivel
their cocks, cripple their families and pets.
The kit came and of course was crap.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
Turn signals blink through ice in the skin.
Snake dreams uncoil,
burrow into the spine of books.
Night spills from cracked eggs.
Thin hands vein oars in a canyon bed.
We follow deer tracks back to the insertion of her tongue.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.
And so with the last of my birthday cash
I ordered the Abracadabra Kit.
The ad promised rivals would flee me in terror
and pictured grownups swooning (eyes X’s)
as a boy in tails drove swords through his sister.
I checked the mailbox every day and dreamed
the damage I’d do the Knights, the magic words
I’d speak to blanket them with zits, shrivel
their cocks, cripple their families and pets.
The kit came and of course was crap.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
Turn signals blink through ice in the skin.
Snake dreams uncoil,
burrow into the spine of books.
Night spills from cracked eggs.
Thin hands vein oars in a canyon bed.
We follow deer tracks back to the insertion of her tongue.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.