Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
He did it deliberately &
so when the police tracked him down he was
able to explain it so
clearly they had to
agree. Still, they hadn’t done it.
Anyway, he’d checked it out &
it was what they’d suspected,
women! – women just
opened & spilled, there was
nothing special in there after all.
Unlike the other countries, this one
Begins in houses, specific houses and the upstairs room
Where constitutions vibrate in the blockfront drawers,
A Queen Anne highboy, or maybe the widow’s walk
On a farmhouse hundreds of miles inland and believed
By the family to be a lookout for Indians though clearly
It was a pioneer’s conceit, fresh as the latest politics
From home: so much for that innocent thesis The Frontier.
Coyotes invade. They claim to be the truth.
Black bears nose the bougainvillea, moving
eastward, indiscriminate, original.
Our sinks back up, our toilets will not drain,
our nature disobediently tends toward nature.
Still behind him was that damn coyote. A determined critter, he was. He hadn’t caught sight of him for at least an hour, but he felt his presence out there. At first he had feared him. Now he didn’t. If circumstances were different he might have welcomed the company of a coyote on a lonely walk on a snowy night. At best, the coyote’s presence was disconcerting. He was puzzled. Why would a coyote be so determined? Poor animal. It had been such a hard winter for man and beast.
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
He did it deliberately &
so when the police tracked him down he was
able to explain it so
clearly they had to
agree. Still, they hadn’t done it.
Anyway, he’d checked it out &
it was what they’d suspected,
women! – women just
opened & spilled, there was
nothing special in there after all.
Unlike the other countries, this one
Begins in houses, specific houses and the upstairs room
Where constitutions vibrate in the blockfront drawers,
A Queen Anne highboy, or maybe the widow’s walk
On a farmhouse hundreds of miles inland and believed
By the family to be a lookout for Indians though clearly
It was a pioneer’s conceit, fresh as the latest politics
From home: so much for that innocent thesis The Frontier.
Coyotes invade. They claim to be the truth.
Black bears nose the bougainvillea, moving
eastward, indiscriminate, original.
Our sinks back up, our toilets will not drain,
our nature disobediently tends toward nature.
Still behind him was that damn coyote. A determined critter, he was. He hadn’t caught sight of him for at least an hour, but he felt his presence out there. At first he had feared him. Now he didn’t. If circumstances were different he might have welcomed the company of a coyote on a lonely walk on a snowy night. At best, the coyote’s presence was disconcerting. He was puzzled. Why would a coyote be so determined? Poor animal. It had been such a hard winter for man and beast.