Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
CHOTON
I’m just saying like taxonomically, does it even make sense to categorize my genitalia and your genitalia as the same thing, like…
He indicates RAHEEM’s penis.
…if that’s a penis then…
He pulls his boxers down to show his own penis.
I mean what is this? It’s a polyp.
RAHEEM
Okay.
CHOTON
It’s a little nunu.
RAHEEM
Well I like your little nunu…
RAHEEM examines CHOTON’s penis. He pulls back his foreskin just a bit. CHOTON winces.
CHOTON
Ow. Careful.
RAHEEM
What?
CHOTON
No it’s— it’s just sensitive.
I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.
We at school knew Mr. and Mrs. Cuts come from a family that eats children. There is a red metal tree with plastic-wrapped toys in the window and a long candy counter case to lure you in. Mr. and Mrs. Cuts have no children of their own. They ate them during a hard winter and salted the rest down for sandwiches the colored boy runs out to the pulpwood crew at noon. I count colored children going in to buy some candy to see how many make it back out, but generally our mother is ready to go home before I can tell. Our credit at Cuts is short.
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
Because there were no available roles for a woman who drove men wild and enjoyed them in bed by the dozen and gave as good as she got and didn’t want to marry and never suffered for any of it, Mae West had to become a writer before she could be a movie star. She began her literary career with a sketch for a vaudeville act in 1913, when she was twenty and her fame still rested largely on her ability to perform a well-advertised “muscle dance in a sitting position.” By the time her first successful theatrical opus, entitled Sex, got her arrested in New York, in 1927, she’d been honing her playwriting skill alongside her nonpareil shimmy and cooch for over a decade.
CHOTON
I’m just saying like taxonomically, does it even make sense to categorize my genitalia and your genitalia as the same thing, like…
He indicates RAHEEM’s penis.
…if that’s a penis then…
He pulls his boxers down to show his own penis.
I mean what is this? It’s a polyp.
RAHEEM
Okay.
CHOTON
It’s a little nunu.
RAHEEM
Well I like your little nunu…
RAHEEM examines CHOTON’s penis. He pulls back his foreskin just a bit. CHOTON winces.
CHOTON
Ow. Careful.
RAHEEM
What?
CHOTON
No it’s— it’s just sensitive.
I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.
We at school knew Mr. and Mrs. Cuts come from a family that eats children. There is a red metal tree with plastic-wrapped toys in the window and a long candy counter case to lure you in. Mr. and Mrs. Cuts have no children of their own. They ate them during a hard winter and salted the rest down for sandwiches the colored boy runs out to the pulpwood crew at noon. I count colored children going in to buy some candy to see how many make it back out, but generally our mother is ready to go home before I can tell. Our credit at Cuts is short.
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
Because there were no available roles for a woman who drove men wild and enjoyed them in bed by the dozen and gave as good as she got and didn’t want to marry and never suffered for any of it, Mae West had to become a writer before she could be a movie star. She began her literary career with a sketch for a vaudeville act in 1913, when she was twenty and her fame still rested largely on her ability to perform a well-advertised “muscle dance in a sitting position.” By the time her first successful theatrical opus, entitled Sex, got her arrested in New York, in 1927, she’d been honing her playwriting skill alongside her nonpareil shimmy and cooch for over a decade.