Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
…he didn’t do it the clean way. He stepped out onto his front stoop where I could see him, cocked his shotgun, the one his daddy had given him, and aimed at me. I am trying to think that the reason my daddy fired over my head instead of into it is that he loved me so much.
We do not mean to complain. We know how it is.
In older, even sadder cultures the worst possible sorts
have been playing hot and cold with people’s lives
for much longer. Like Perrow says,
We’ll all have baboon hearts one of these days.
We wintered with ample fuel and real tomatoes.
We were allowed to roam, sniffing and chewing
at the tufted crust. We were let to breathe.
That is, we respirated. Now the soft clocks
have gorged themselves on our time. Yet
as our hair blanches and comes out
in hanks, we can tell it is nearly spring –
the students shed their black coats
on the green; we begin to see shade.
Lo, this is the breastbone’s embraceable light.
We are here. Still breathing and constellated.
My mother had good hair, a term she would never use herself because, she said, it was so hurtful she couldn’t possibly believe it. But my mother’s hair was undeniably long and thick, a mass of loose curls that Callie and I did not inherit and that she was determined to cut off before we began our new life.
She tried to talk both of us into joining her, but only Callie took the bait. My mother got her with the promise of hair made so easy and simple, you could run your fingers through it. When it was all over, Callie was left with an outgrowth of stiff, sodden curls that clung in limp clusters to her forehead and the nape of her neck and made the back of her head smell like burning and sugar.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.
And the body is beautifully there, like hoarfrost.
Tears on its face now glimmering like dimes
falling from a slot machine, or a stream, thought lost,
that breaks through fresh snow at wintertime.
From Brother Salvage, posted by permission of the University of Pittsburgh Press
We Googled how to shoot gun, and when we tried, we were spooked by the recoil, by the salty smell and smoke, by the liturgical drama of the whole thing in the woods. But actually we loved to shoot them, the guns. We liked to shoot them wrong even, with a loose hand, the pitch forward and the pitch back. Under our judicious trigger fingers, beer bottles died, Vogue magazines died, Chia Pets died, oak saplings died, squirrels died, elk died. We feasted.
…he didn’t do it the clean way. He stepped out onto his front stoop where I could see him, cocked his shotgun, the one his daddy had given him, and aimed at me. I am trying to think that the reason my daddy fired over my head instead of into it is that he loved me so much.
We do not mean to complain. We know how it is.
In older, even sadder cultures the worst possible sorts
have been playing hot and cold with people’s lives
for much longer. Like Perrow says,
We’ll all have baboon hearts one of these days.
We wintered with ample fuel and real tomatoes.
We were allowed to roam, sniffing and chewing
at the tufted crust. We were let to breathe.
That is, we respirated. Now the soft clocks
have gorged themselves on our time. Yet
as our hair blanches and comes out
in hanks, we can tell it is nearly spring –
the students shed their black coats
on the green; we begin to see shade.
Lo, this is the breastbone’s embraceable light.
We are here. Still breathing and constellated.
My mother had good hair, a term she would never use herself because, she said, it was so hurtful she couldn’t possibly believe it. But my mother’s hair was undeniably long and thick, a mass of loose curls that Callie and I did not inherit and that she was determined to cut off before we began our new life.
She tried to talk both of us into joining her, but only Callie took the bait. My mother got her with the promise of hair made so easy and simple, you could run your fingers through it. When it was all over, Callie was left with an outgrowth of stiff, sodden curls that clung in limp clusters to her forehead and the nape of her neck and made the back of her head smell like burning and sugar.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.
And the body is beautifully there, like hoarfrost.
Tears on its face now glimmering like dimes
falling from a slot machine, or a stream, thought lost,
that breaks through fresh snow at wintertime.
From Brother Salvage, posted by permission of the University of Pittsburgh Press
We Googled how to shoot gun, and when we tried, we were spooked by the recoil, by the salty smell and smoke, by the liturgical drama of the whole thing in the woods. But actually we loved to shoot them, the guns. We liked to shoot them wrong even, with a loose hand, the pitch forward and the pitch back. Under our judicious trigger fingers, beer bottles died, Vogue magazines died, Chia Pets died, oak saplings died, squirrels died, elk died. We feasted.