Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Jilly took her head out of the oven mainly because it was hot and the gas did not work independently of the pilot light. Stupid new technology. And preferring her head whole and her new auburn sew-in weave unsinged, and having no chloroform in the house, she conceded that she would not go out like a poet. But she updated her status, just the same:
A final peace out
before I end it all.
Treat your life like bread,
no edge too small
to butter.
Jilly was not a poet or even an aspiring one. She just liked varying her posts as much as possible.
Copyright © by Nafissa Thompson-Spires. From Heads of the Colored People: Stories by Nafissa Thompson-Spires. Published by 37 Ink/Atria Books, an Imprint of Simon & Schuster, Inc. Printed by permission.
Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
A military truck speeds through the intersection, children
shrieking inside. A bicycle hurled
through a store window. When the dust rises, a black dog
lies panting in the road. Its hind legs
crushed into the shine
of a white Christmas.
On the bedstand, a sprig of magnolia expands like a secret heard
for the first time.
I pictured in my mind the house at the bottom of the hill, a dark house I had not set foot inside for many years, a house as large and spacious as a medieval fortress, with enough square footage for at least one or two more Catholic families. It was not a cheaply built house, as my adoptive father liked to say. It did not come cheaply built. My parents are somewhat rich, but, like most Midwesterners, they are the cheapest people I have ever known. Despite their lack of financial stress, they are extravagant in their cheapness, their discount-hunting, their coupon-scissoring, their manuals on how to save. It was important, they said, to think about the catastrophic future, to always have a backup account filled with hundreds of thousands of dollars. To think about it too much depressed me. My entire existence was infected by this cheapness, this so-called frugality. Of course, it would be wrong not to acknowledge that these values of cheapness or frugality were what allowed once-orphans like myself and my now-dead adoptive brother to grow up, and to thrive even, in the comfort and security of the not cheaply built house. But there would be no more thriving for us, as one of us was dead.
“Then in the second half of the show,” my father recalled, “MacKnight would hypnotize subjects who came up from the audience, and he’d get them to do all kinds of things, and some of them I think he really did hypnotize but others would sort of fake it. He had people who traveled along with him, and I was one of them. I was supposed to sit in the audience and then come up onstage. And the audience must have known very well that I was a phony, because I had just done my magic act in the first part of the evening! But then I went out and sat in the audience, and he said, Will any volunteers come up, and up I would jump along with someone else. Of course, I was supposed to be hypnotized, but I never was. I wanted to be. I thought, Gee, I mustn’t fake this, because it was supposed to be for real, but he could never get me to be really hypnotized, so I always did have to fake it.”
Jilly took her head out of the oven mainly because it was hot and the gas did not work independently of the pilot light. Stupid new technology. And preferring her head whole and her new auburn sew-in weave unsinged, and having no chloroform in the house, she conceded that she would not go out like a poet. But she updated her status, just the same:
A final peace out
before I end it all.
Treat your life like bread,
no edge too small
to butter.
Jilly was not a poet or even an aspiring one. She just liked varying her posts as much as possible.
Copyright © by Nafissa Thompson-Spires. From Heads of the Colored People: Stories by Nafissa Thompson-Spires. Published by 37 Ink/Atria Books, an Imprint of Simon & Schuster, Inc. Printed by permission.
Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
A military truck speeds through the intersection, children
shrieking inside. A bicycle hurled
through a store window. When the dust rises, a black dog
lies panting in the road. Its hind legs
crushed into the shine
of a white Christmas.
On the bedstand, a sprig of magnolia expands like a secret heard
for the first time.
I pictured in my mind the house at the bottom of the hill, a dark house I had not set foot inside for many years, a house as large and spacious as a medieval fortress, with enough square footage for at least one or two more Catholic families. It was not a cheaply built house, as my adoptive father liked to say. It did not come cheaply built. My parents are somewhat rich, but, like most Midwesterners, they are the cheapest people I have ever known. Despite their lack of financial stress, they are extravagant in their cheapness, their discount-hunting, their coupon-scissoring, their manuals on how to save. It was important, they said, to think about the catastrophic future, to always have a backup account filled with hundreds of thousands of dollars. To think about it too much depressed me. My entire existence was infected by this cheapness, this so-called frugality. Of course, it would be wrong not to acknowledge that these values of cheapness or frugality were what allowed once-orphans like myself and my now-dead adoptive brother to grow up, and to thrive even, in the comfort and security of the not cheaply built house. But there would be no more thriving for us, as one of us was dead.
“Then in the second half of the show,” my father recalled, “MacKnight would hypnotize subjects who came up from the audience, and he’d get them to do all kinds of things, and some of them I think he really did hypnotize but others would sort of fake it. He had people who traveled along with him, and I was one of them. I was supposed to sit in the audience and then come up onstage. And the audience must have known very well that I was a phony, because I had just done my magic act in the first part of the evening! But then I went out and sat in the audience, and he said, Will any volunteers come up, and up I would jump along with someone else. Of course, I was supposed to be hypnotized, but I never was. I wanted to be. I thought, Gee, I mustn’t fake this, because it was supposed to be for real, but he could never get me to be really hypnotized, so I always did have to fake it.”