Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Still half-asleep and often still half-drunk,
They bitch about their wives and trucks and work.
The Skil saws lurch. A hammer hits a thumb
Or bangs a nail over or splits the wood
At a crucial joint, which anyway was out
Of square or measured wrong; then bending down
To pull the thing, his butt peeps out above
His pants. Mostly that’s how things get done.
But certain afternoons, with men arrayed
Around the frame, the sun appears to gleam
In sawdust winnowing behind the blade
And catch the hammer cocked above a beam
In a still life of the legendary glamour
Of craft and craftsmanship the mind is given
Long since and far away, where the poised hammer
Doesn’t fall, and not a nail gets driven.
WEN CHANG
he was leading students in an obscene chant.
SAUL
what'd he say?
WEN CHANG
"u.s.a. u.s.a."
SAUL
oh come ON, that's every titty bar in america.
WEN CHANG
surrounded by student protestors in white headbands. it was a clear political protest. a declaration of war.
SAUL
war?! are you crazy?
WEN CHANG
less than twenty-four hours on chinese soil and this is what he does. how could you do this to me?
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
A planeload of insurance salesmen, blown off course,
Discovers a tribe who believe an elephant-
In-the-distance is the same size as a gnat-in-the-eye.
This should cause trouble in a hunt. But tribespeople
Merely flick the pesky trumpeter away,
While the gnat – felled by clouds of arrows – feeds
The tribe for weeks. Faced by a lion, tribesmen run
Until its head is small enough to squish. Muscular
Warriors are found dead, pierced by mosquito-needles
Ear-to-ear. Everything here is as it seems.
The stick-in-water, drawn out, remains crooked
As a boomerang. Mountain and molehill are identical.
Tragedies that crush Americans – love’s waterbed
Popping, parents dropped into the scalding pot of age-
Require only that the sufferer walk away. “It’s not so awful,”
Tribal healers say. “With every step, troubles shrink;
Their howling dwindles to a buzz; their fangs shrivel to the size
Of pollen grains. Reach out. Brush them away. You see?”
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.
Still half-asleep and often still half-drunk,
They bitch about their wives and trucks and work.
The Skil saws lurch. A hammer hits a thumb
Or bangs a nail over or splits the wood
At a crucial joint, which anyway was out
Of square or measured wrong; then bending down
To pull the thing, his butt peeps out above
His pants. Mostly that’s how things get done.
But certain afternoons, with men arrayed
Around the frame, the sun appears to gleam
In sawdust winnowing behind the blade
And catch the hammer cocked above a beam
In a still life of the legendary glamour
Of craft and craftsmanship the mind is given
Long since and far away, where the poised hammer
Doesn’t fall, and not a nail gets driven.
WEN CHANG
he was leading students in an obscene chant.
SAUL
what'd he say?
WEN CHANG
"u.s.a. u.s.a."
SAUL
oh come ON, that's every titty bar in america.
WEN CHANG
surrounded by student protestors in white headbands. it was a clear political protest. a declaration of war.
SAUL
war?! are you crazy?
WEN CHANG
less than twenty-four hours on chinese soil and this is what he does. how could you do this to me?
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
A planeload of insurance salesmen, blown off course,
Discovers a tribe who believe an elephant-
In-the-distance is the same size as a gnat-in-the-eye.
This should cause trouble in a hunt. But tribespeople
Merely flick the pesky trumpeter away,
While the gnat – felled by clouds of arrows – feeds
The tribe for weeks. Faced by a lion, tribesmen run
Until its head is small enough to squish. Muscular
Warriors are found dead, pierced by mosquito-needles
Ear-to-ear. Everything here is as it seems.
The stick-in-water, drawn out, remains crooked
As a boomerang. Mountain and molehill are identical.
Tragedies that crush Americans – love’s waterbed
Popping, parents dropped into the scalding pot of age-
Require only that the sufferer walk away. “It’s not so awful,”
Tribal healers say. “With every step, troubles shrink;
Their howling dwindles to a buzz; their fangs shrivel to the size
Of pollen grains. Reach out. Brush them away. You see?”
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.