Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
I stood there perfectly still, just as I had sat for countless medical photographs: full face, turn to the left, the right, now a three-quarter shot to the left. I took a certain pride in knowing the routine so well. I’ve even seen some of these medical photographs in publications. Curiously, those sterile, bright photos are easy for me to look at. For one thing, I know that only doctors look at them, and perhaps I’m even slightly proud that I’m such an interesting case, worthy of documentation. Or maybe I do not really think it is me sitting there, Case 3, figure 6-A.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
What could put an end to the worst of the internet? Social and economic collapse would do it, or perhaps a series of antitrust cases followed by a package of hard regulatory legislation that would somehow also dismantle the internet’s fundamental profit model. At this point it’s clear that collapse will almost definitely come first. Barring that, we’ve got nothing except our small attempts to retain our humanity.
GO MIN
숙자야 (Sook Ja-yah)
I wasn’t born here, did you know that?
I’ve never told you that before
I was born on an island nearby
Really close, only a few hours away on a boat
A matchmaker bought my brother a drink
So he told her that he had the perfect bride for her client
An exceptional swimmer
A hearty bruise-woman
For a guarantee of lifetime of income
He gave me away
My big brother sold my life for a drink
And that’s my immigration
A little immigration of my own
Just to be beaten up by the sea waves all day
And then beaten up by my loser drunk husband all night
Silence
숙자야 (Sook Ja-yah)
What do you want to do in your next life?
In my next life
I want to drive a car
A little red one
Drive it everywhere
Go see the mountains
The big buildings
Drive it across the prairies
Take the highway
I don’t have a driver’s license
I can’t take the written test because I can’t read
But when I see someone drive a car on TV
It looks easy
I think I could do it
I think I’d be good at it
Maybe I could drive a cab
Drive people around
What do you think?
You think I’d be good at it?
Beat
숙자야 (Sook Ja-yah)
In your next life
I hope you get to live the way you want
Silence
Over the years, I’ve found only one metaphor
that encapsulates the nature of what these AI
power players are: empires. During the long
era of European colonialism, empires seized
and extracted resources that were not their
own and exploited the labor of the people
they subjugated to mine, cultivate, and
refine those resources for the empire’s
enrichment. They projected racist,
dehumanizing ideas of their own superiority
and modernity to justify—and even entice the
conquered into accepting—the invasion of
sovereignty, the theft, and the subjugation.
They justified their quest for power by the
need to compete with other empires: In an
arms race, all bets are off. All this
ultimately served to entrench each empire’s
power and to drive its expansion and
progress. In the simplest terms, empires
amassed extraordinary riches across space and
time, through imposing a colonial world
order, at great expense to everyone else.
I stood there perfectly still, just as I had sat for countless medical photographs: full face, turn to the left, the right, now a three-quarter shot to the left. I took a certain pride in knowing the routine so well. I’ve even seen some of these medical photographs in publications. Curiously, those sterile, bright photos are easy for me to look at. For one thing, I know that only doctors look at them, and perhaps I’m even slightly proud that I’m such an interesting case, worthy of documentation. Or maybe I do not really think it is me sitting there, Case 3, figure 6-A.
We unyoke owl pellets from marrow
in desert meadow. His mouth a pigeon eye,
a torch, a womb turned flower. He, still a boy
dug from cactus skull, undresses into bark
beetles. He unlearns how to hold a gist
with my hand.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
What could put an end to the worst of the internet? Social and economic collapse would do it, or perhaps a series of antitrust cases followed by a package of hard regulatory legislation that would somehow also dismantle the internet’s fundamental profit model. At this point it’s clear that collapse will almost definitely come first. Barring that, we’ve got nothing except our small attempts to retain our humanity.
GO MIN
숙자야 (Sook Ja-yah)
I wasn’t born here, did you know that?
I’ve never told you that before
I was born on an island nearby
Really close, only a few hours away on a boat
A matchmaker bought my brother a drink
So he told her that he had the perfect bride for her client
An exceptional swimmer
A hearty bruise-woman
For a guarantee of lifetime of income
He gave me away
My big brother sold my life for a drink
And that’s my immigration
A little immigration of my own
Just to be beaten up by the sea waves all day
And then beaten up by my loser drunk husband all night
Silence
숙자야 (Sook Ja-yah)
What do you want to do in your next life?
In my next life
I want to drive a car
A little red one
Drive it everywhere
Go see the mountains
The big buildings
Drive it across the prairies
Take the highway
I don’t have a driver’s license
I can’t take the written test because I can’t read
But when I see someone drive a car on TV
It looks easy
I think I could do it
I think I’d be good at it
Maybe I could drive a cab
Drive people around
What do you think?
You think I’d be good at it?
Beat
숙자야 (Sook Ja-yah)
In your next life
I hope you get to live the way you want
Silence
Over the years, I’ve found only one metaphor
that encapsulates the nature of what these AI
power players are: empires. During the long
era of European colonialism, empires seized
and extracted resources that were not their
own and exploited the labor of the people
they subjugated to mine, cultivate, and
refine those resources for the empire’s
enrichment. They projected racist,
dehumanizing ideas of their own superiority
and modernity to justify—and even entice the
conquered into accepting—the invasion of
sovereignty, the theft, and the subjugation.
They justified their quest for power by the
need to compete with other empires: In an
arms race, all bets are off. All this
ultimately served to entrench each empire’s
power and to drive its expansion and
progress. In the simplest terms, empires
amassed extraordinary riches across space and
time, through imposing a colonial world
order, at great expense to everyone else.