Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
There are no personal phone calls allowed. We do, however, allow for emergencies. If you must make an emergency phone call, ask your supervisor first. If you can’t find your supervisor, ask Phillip Spiers, who sits over there. He’ll check with Clarissa Nicks, who sits over there. If you make an emergency phone call without asking, you may be let go.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
DOU YI
My hands were packed in dry ice
Flown across the Pacific and
Stitched onto a man who lost his overseas.
My palms open doors to
Rooms my feet haven't walked through and
Caress a woman my eyes will never see.
It doesn't snow there but my
Nails ache when they touch ice and
Scratch strange characters onto that
Soldier's skin while he's sleeping.
His doctors call it post-traumatic stress but
He knows they're words from a
Language his tongue never learned
Justice.
Justice.
Justice
Across the East Sea a yam farmer
Uses my corneas to see.
She dreams of snow but thinks
It's ashes from a childhood fire bombing.
On the far side of the Atlantic my stomach digests
Food that never passed through my lips
Food my teeth didn't chew
Food my tongue hasn't tasted
Food that could have made this spirit stronger
And act sooner if someone offered it to Dou Yi.
But my heart--
My heart beats in this town,
Pumping blood through a man
Loved by the son of an official,
A son who moved Heaven and Earth for
His Happiness.
His Future.
His New Harmony.
These offerings have given me strength
I feel my spirit reviving!
Justice.
Justice.
Justice.
Justice and burial for the widow Dou Yi
Justice.
Justice.
Justice.
But how can you bury a woman whose butchered body's still living?
Justice.
Justice.
That is my heart. It should beat inside me.
(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)
THOUGHT #3
Tyler Perry knows how to bring everything together wit all the stories? And all the singing? And all the different people talking?
THOUGHT #1
And Tyler Perry don’t never forget to bring in the spirit’ch’alities.
THOUGHT #2
‘Cause Tyler Perry loves his Mama—
THOUGHT #6
And the Lord—
THOUGHT #1
So write a nice, clean Tyler Perry-like gospel play for your parents please?
There are no personal phone calls allowed. We do, however, allow for emergencies. If you must make an emergency phone call, ask your supervisor first. If you can’t find your supervisor, ask Phillip Spiers, who sits over there. He’ll check with Clarissa Nicks, who sits over there. If you make an emergency phone call without asking, you may be let go.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
DOU YI
My hands were packed in dry ice
Flown across the Pacific and
Stitched onto a man who lost his overseas.
My palms open doors to
Rooms my feet haven't walked through and
Caress a woman my eyes will never see.
It doesn't snow there but my
Nails ache when they touch ice and
Scratch strange characters onto that
Soldier's skin while he's sleeping.
His doctors call it post-traumatic stress but
He knows they're words from a
Language his tongue never learned
Justice.
Justice.
Justice
Across the East Sea a yam farmer
Uses my corneas to see.
She dreams of snow but thinks
It's ashes from a childhood fire bombing.
On the far side of the Atlantic my stomach digests
Food that never passed through my lips
Food my teeth didn't chew
Food my tongue hasn't tasted
Food that could have made this spirit stronger
And act sooner if someone offered it to Dou Yi.
But my heart--
My heart beats in this town,
Pumping blood through a man
Loved by the son of an official,
A son who moved Heaven and Earth for
His Happiness.
His Future.
His New Harmony.
These offerings have given me strength
I feel my spirit reviving!
Justice.
Justice.
Justice.
Justice and burial for the widow Dou Yi
Justice.
Justice.
Justice.
But how can you bury a woman whose butchered body's still living?
Justice.
Justice.
That is my heart. It should beat inside me.
(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)
THOUGHT #3
Tyler Perry knows how to bring everything together wit all the stories? And all the singing? And all the different people talking?
THOUGHT #1
And Tyler Perry don’t never forget to bring in the spirit’ch’alities.
THOUGHT #2
‘Cause Tyler Perry loves his Mama—
THOUGHT #6
And the Lord—
THOUGHT #1
So write a nice, clean Tyler Perry-like gospel play for your parents please?