Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
By 1924, there were about 200,000 Arabs living in the United States¹ and by 2000, at least 3.5 million Americans were of Arab descent².
It is 2010. A census form arrives in the mail.
I check OTHER and write-in: A-R-A-B.
In 2016, Obama wants to add a new racial category and has chosen an acronym to describe a group of people: MENA (Middle Eastern and North African)³
I note the absence of the word “Arab.”
Still, they do not sense us⁴.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
ANTHONY
I’m sorry, sir.
I don’t think I understand.
MATT
She took her kid and left in the middle of the night.
To go where?
She’s in the middle of the desert.
ANTHONY
Sir, if I may.
MATT
You may.
ANTHONY
Her leaving
What does any of that have to do with us?
MATT
What does that have to do with us?
We did that, Anthony.
We broke that family up.
A moment.
MATT
Do you not understand that?
ANTHONY
It doesn’t matter what I understand, sir.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
For as long as we could remember we had been together in the house which established the center of the known world. When we were younger we woke in the mornings while it was still dark. Grandad would be clumping out of his back room and down the hall to the bathroom, phantom-like in his long underwear. He wore it because he was a farmer, which was why he got up before first light to do the chores. In the two iron beds in the attic room there were the four of us—Celia and Jenny, who were sisters, Anne and Katie, sisters too, like our mothers, who were sisters. Sometimes we watched each other, knew differences. But most of the time it was as though the four of us were one and we lived in days that gathered into one stream of time, undifferentiated and communal.
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”
By 1924, there were about 200,000 Arabs living in the United States¹ and by 2000, at least 3.5 million Americans were of Arab descent².
It is 2010. A census form arrives in the mail.
I check OTHER and write-in: A-R-A-B.
In 2016, Obama wants to add a new racial category and has chosen an acronym to describe a group of people: MENA (Middle Eastern and North African)³
I note the absence of the word “Arab.”
Still, they do not sense us⁴.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
ANTHONY
I’m sorry, sir.
I don’t think I understand.
MATT
She took her kid and left in the middle of the night.
To go where?
She’s in the middle of the desert.
ANTHONY
Sir, if I may.
MATT
You may.
ANTHONY
Her leaving
What does any of that have to do with us?
MATT
What does that have to do with us?
We did that, Anthony.
We broke that family up.
A moment.
MATT
Do you not understand that?
ANTHONY
It doesn’t matter what I understand, sir.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
For as long as we could remember we had been together in the house which established the center of the known world. When we were younger we woke in the mornings while it was still dark. Grandad would be clumping out of his back room and down the hall to the bathroom, phantom-like in his long underwear. He wore it because he was a farmer, which was why he got up before first light to do the chores. In the two iron beds in the attic room there were the four of us—Celia and Jenny, who were sisters, Anne and Katie, sisters too, like our mothers, who were sisters. Sometimes we watched each other, knew differences. But most of the time it was as though the four of us were one and we lived in days that gathered into one stream of time, undifferentiated and communal.
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”