Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
Mostly I talk of rep ties and bow ties,
of full-Windsor knots and half-Windsor knots,
of tattersall, French cuff, and English spread collars,
of foulards, neats, and internationals,
of pincord, houndstooth, nailhead, and sharkskin.
I often wear a blue pin-striped suit.
My hair recedes and is going gray at the temples.
On my cheeks there are a few pimples.
For my terrible eyesight, horn-rimmed spectacles.
titanium, boom shocka, kill di woofa.
thrash reverberating neatly polish mih ride.
hyphy dancehall — no can
hear tings demur.
titanium, boom shocka, kill di woofer
whine mih curvature: cause a road slaughtah.
ain’t neck breaking like dutty
when she whine.
titanium, boom shocka, kill di woofa.
thrash reverberating neatly polish mih ride. sih?
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”
In his bath my son looks half-
drowned,
lying so still,
his hair a scarf of weed,
his eyes closed,
and only the water breathing.
He practices
in his porcelain bed
his resting,
rehearsing
until the water takes cold
and he shivers a little against it.
You leave the space between the houses uncrossed. You rarely go across the street, which is forty feet wide.
You are grateful for the distance. It is as if each house on your block stood on its own enchanted island, fifty feet wide by one hundred feet long.
People come and go from it, your parents mostly and your friends. Your parents arrive like pilgrims.
But the island is remote. You occasionally hear the sounds of anger. You almost never hear the sounds of love.
You hear, always at night, the shifting of the uprights, the sagging of ceiling joists, and the unpredictable ticking of the gas heater.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
Mostly I talk of rep ties and bow ties,
of full-Windsor knots and half-Windsor knots,
of tattersall, French cuff, and English spread collars,
of foulards, neats, and internationals,
of pincord, houndstooth, nailhead, and sharkskin.
I often wear a blue pin-striped suit.
My hair recedes and is going gray at the temples.
On my cheeks there are a few pimples.
For my terrible eyesight, horn-rimmed spectacles.
titanium, boom shocka, kill di woofa.
thrash reverberating neatly polish mih ride.
hyphy dancehall — no can
hear tings demur.
titanium, boom shocka, kill di woofer
whine mih curvature: cause a road slaughtah.
ain’t neck breaking like dutty
when she whine.
titanium, boom shocka, kill di woofa.
thrash reverberating neatly polish mih ride. sih?
“You see, Schmuel,” Aaron resumed, in the tone a very wise man might employ with a very simple child, “the fact is, women’s voices are arousing to men. Don’t you find this to be so?”
“Sure, the good ones. Is that wrong?”
“And when you’re aroused,” he went on, “what happens to your concentration? Out the window. This also is why we separate the genders in shul. Also why our women cover their hair, knees, and shoulders. Why they wear thick stockings, not thin ones. When we pray, we want to immerse ourselves in prayer, not distract ourselves with sex.”
I spoke up then for distracted people everywhere. “What’s so bad about sex?”
In his bath my son looks half-
drowned,
lying so still,
his hair a scarf of weed,
his eyes closed,
and only the water breathing.
He practices
in his porcelain bed
his resting,
rehearsing
until the water takes cold
and he shivers a little against it.
You leave the space between the houses uncrossed. You rarely go across the street, which is forty feet wide.
You are grateful for the distance. It is as if each house on your block stood on its own enchanted island, fifty feet wide by one hundred feet long.
People come and go from it, your parents mostly and your friends. Your parents arrive like pilgrims.
But the island is remote. You occasionally hear the sounds of anger. You almost never hear the sounds of love.
You hear, always at night, the shifting of the uprights, the sagging of ceiling joists, and the unpredictable ticking of the gas heater.