Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
It’s hard not to think of Sheryl’s mother as cruel in all this: hard not to think of her as the boys did, as the jealous queen, the wicked witch. She was the one, after all, who had swept her daughter out of the state the very day her pregnancy was confirmed, who chose to torment her boyfriend with these coy games. It was she who made sure her daughter had no chance to explain, to tell him goodbye. No doubt Sheryl tried to get past her, tried to call him from the supermarket on the last day she worked, from her own house as she quickly gathered her things together, from the airport, even, when she’d told her mother she wanted to go to the bathroom before boarding the plane and instead headed for the phones.
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
One night during this time my mother started asking me questions, out of the blue, about William Faulkner. She was taking a night-school course and wanted to write about the Nobel laureate from her hometown, New Albany. Why Faulkner, I asked, of all the writers in the world to care about? Why not Richard Wright, James Baldwin or Zora Neale Hurston? “We’re kin to some Faulkners,” she said. I laughed out loud and informed her that this Faulkner was white. My mother smiled and said, “So?”
The husband joins his wife near the olive
shaded lamp and quails
as his raving lover seizes the neck of
the fixture. I shudder in the passenger seat of
this city, far enough to not be heard but a light shines
bright and I am seen, sleuthing and serious. I know
close violences still form in the absence of want.
I keep walking as the husband shuts the blinds.
To live in the city of El Paso in those days was to hover at the edge of crushing and proximate cruelty, to safely fill the lungs with air steeped in horror. In news, in academic texts, in literature and art, El Paso’s twin city of Juárez was perpetually being presented as a place of murder and violence, a landscape of factories, maquiladoras, drug cartels, narcos, hit men, sicarios, delinquents, military, police, poverty, femicide, rape, kidnapping, disappearance, homicide, slaughter, massacre, shootings, gun fights, turf wars, mass graves, garbage dumps, impunity, corruption, decay, erosion, a hemispheric laboratory of social and economic horror. This representation—the narrative of a city irreparably fractured by its looming border, saddled with broken institutions and a terrorized populace—had become part and parcel of its legacy, the subconscious inheritance of all those who came into the city’s orbit.
From THE LINE BECOMES A RIVER by Francisco Cantu, to be published on February 6, 2018 by Riverhead Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright (c) 2018 by Francisco Cantu.
“This was when my dad was still living with us, but he would come to services from work, so when we went home afterward I’d have to choose who to go home with. I don’t know if it upset my dad, but I always went home with my mom. Mostly because she drove the Beetle, which was so much more fun. She would play these old Patti Smith cassettes, and I’d sing with her. But the best part was she’d let me put on the dome light, so it felt like we were in this little space capsule, just the two of us. That’s my favorite memory, me and my mom going home from temple Friday nights. That car was like a lit-up igloo rolling through the dark.”
It’s hard not to think of Sheryl’s mother as cruel in all this: hard not to think of her as the boys did, as the jealous queen, the wicked witch. She was the one, after all, who had swept her daughter out of the state the very day her pregnancy was confirmed, who chose to torment her boyfriend with these coy games. It was she who made sure her daughter had no chance to explain, to tell him goodbye. No doubt Sheryl tried to get past her, tried to call him from the supermarket on the last day she worked, from her own house as she quickly gathered her things together, from the airport, even, when she’d told her mother she wanted to go to the bathroom before boarding the plane and instead headed for the phones.
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
One night during this time my mother started asking me questions, out of the blue, about William Faulkner. She was taking a night-school course and wanted to write about the Nobel laureate from her hometown, New Albany. Why Faulkner, I asked, of all the writers in the world to care about? Why not Richard Wright, James Baldwin or Zora Neale Hurston? “We’re kin to some Faulkners,” she said. I laughed out loud and informed her that this Faulkner was white. My mother smiled and said, “So?”
The husband joins his wife near the olive
shaded lamp and quails
as his raving lover seizes the neck of
the fixture. I shudder in the passenger seat of
this city, far enough to not be heard but a light shines
bright and I am seen, sleuthing and serious. I know
close violences still form in the absence of want.
I keep walking as the husband shuts the blinds.
To live in the city of El Paso in those days was to hover at the edge of crushing and proximate cruelty, to safely fill the lungs with air steeped in horror. In news, in academic texts, in literature and art, El Paso’s twin city of Juárez was perpetually being presented as a place of murder and violence, a landscape of factories, maquiladoras, drug cartels, narcos, hit men, sicarios, delinquents, military, police, poverty, femicide, rape, kidnapping, disappearance, homicide, slaughter, massacre, shootings, gun fights, turf wars, mass graves, garbage dumps, impunity, corruption, decay, erosion, a hemispheric laboratory of social and economic horror. This representation—the narrative of a city irreparably fractured by its looming border, saddled with broken institutions and a terrorized populace—had become part and parcel of its legacy, the subconscious inheritance of all those who came into the city’s orbit.
From THE LINE BECOMES A RIVER by Francisco Cantu, to be published on February 6, 2018 by Riverhead Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright (c) 2018 by Francisco Cantu.
“This was when my dad was still living with us, but he would come to services from work, so when we went home afterward I’d have to choose who to go home with. I don’t know if it upset my dad, but I always went home with my mom. Mostly because she drove the Beetle, which was so much more fun. She would play these old Patti Smith cassettes, and I’d sing with her. But the best part was she’d let me put on the dome light, so it felt like we were in this little space capsule, just the two of us. That’s my favorite memory, me and my mom going home from temple Friday nights. That car was like a lit-up igloo rolling through the dark.”