Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
The statue’s resting place looked pretty good. All she really had to do was get him deep enough so the dogs didn’t dig him up before the sale. After her exertions over his tomb, the hollow Saint Joseph seemed to weigh nothing in her hand. He seemed to float in space before her eyes. She set him down on his back in the hole, but found that she couldn’t shovel the dirt on top of him, not right on his face like that. She turned him face-down, but that seemed worse. When she picked him up again, half-frozen dirt had sifted into his open base. You could see it through the translucent, cream-colored skin: Saint Joseph turning brown as he filled up with soil.
And the sky!
Nooned with the steadfast blue enthusiasm
Of an empty nursery.
Crooked lizards grassed in yellow shade.
The grass was lizarding,
Green and on a rampage.
Shade tenacious in the crook of a bent stem.
Noon. This noon –
Skyed, blue and full of hum, full of bloom.
The grass was lizarding
…nothing changed with Nadia. She didn’t get better, she didn’t get worse, her fever never went below a hundred and one. I visited her before and after work all week. Her IV bag emptied and was replaced; the back of her hand around the needle was bruised dark as an Oreo. She would wake up occasionally and say hello, her voice hoarse, her palate swollen and red when I peered in, and I would say hello back, touch her face. Ted came after school and read aloud from his book, sitting with his legs crossed, his big dark head bent over the pages. Every day he bought a single orange soda in a paper cup for sixty-five cents. Nurses came in red fur hats, sang “Jingle Bells” and “O Christmas Tress.” The rash traveled down her neck and back, across her stomach, drifting, and I imagined something about the size of my palm moving under her skin, some unformed thing lost, looking for a place to fasten itself.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
The statue’s resting place looked pretty good. All she really had to do was get him deep enough so the dogs didn’t dig him up before the sale. After her exertions over his tomb, the hollow Saint Joseph seemed to weigh nothing in her hand. He seemed to float in space before her eyes. She set him down on his back in the hole, but found that she couldn’t shovel the dirt on top of him, not right on his face like that. She turned him face-down, but that seemed worse. When she picked him up again, half-frozen dirt had sifted into his open base. You could see it through the translucent, cream-colored skin: Saint Joseph turning brown as he filled up with soil.
And the sky!
Nooned with the steadfast blue enthusiasm
Of an empty nursery.
Crooked lizards grassed in yellow shade.
The grass was lizarding,
Green and on a rampage.
Shade tenacious in the crook of a bent stem.
Noon. This noon –
Skyed, blue and full of hum, full of bloom.
The grass was lizarding
…nothing changed with Nadia. She didn’t get better, she didn’t get worse, her fever never went below a hundred and one. I visited her before and after work all week. Her IV bag emptied and was replaced; the back of her hand around the needle was bruised dark as an Oreo. She would wake up occasionally and say hello, her voice hoarse, her palate swollen and red when I peered in, and I would say hello back, touch her face. Ted came after school and read aloud from his book, sitting with his legs crossed, his big dark head bent over the pages. Every day he bought a single orange soda in a paper cup for sixty-five cents. Nurses came in red fur hats, sang “Jingle Bells” and “O Christmas Tress.” The rash traveled down her neck and back, across her stomach, drifting, and I imagined something about the size of my palm moving under her skin, some unformed thing lost, looking for a place to fasten itself.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.