Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
“You see my grandson over there.” Justin’s father humps his chin in Graham’s direction without taking his eyes off Seth. “You don’t want him to see what the inside of your skull looks like, do you?”
“You’d never do that,” Seth says. “I could walk right up to that rifle and stick my finger in it and you’d never do a thing.”
“Come on and try.”
“You’re so full of it.”
Then his father swings the barrel left and fires. The crack of the gunshot is followed by the chime of glass shattering, falling from the red pickup, its left headlight destroyed.
For a moment Seth stares at his truck. “You’ll fucking pay for that,” he says.
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
but we are still at sea we climbed into the rocking
boat again the things that we could not afford
to remember in the vernacular
sun
sinking backwards into the world’s
light industry Eros in idle hands
Whitman kept all the sleepers to himself but one, & she wasn’t just a demon
in the sack. When she wasn’t sleeping by daylight, she was the demon
slinging a house shoe at her children over the front seat of the Plymouth
while simultaneously steering it between the orgasmic, careening semis &
Beetle Bug Blue, Piddiddle, Beetle Bug Black.
Today, it is no longer cheaper to make your own clothes than to buy them. A task that once fell within the province of the ordinary household is now an esoteric hobby, requiring skills out of reach to most ordinary Americans. It can even be cost prohibitive, since to buy the cloth to make a shirt will often cost more than the price of a new shirt. A curious reversal.
Ralph Tharpe, the former design engineer at Cone Mills in North Carolina, and the man responsible for making denim for Levi’s 501s during the 1970s, put the question to me this way: “Why is it that from 1960 to today the price of a Ford truck has increased ten times over and the price of a pair of dungarees has stayed the same?” This question becomes even more puzzling when one considers that many mass-manufacturing processes have been automated since the 1960s but sewing is not one of them. The process one follows to sew a garment has not changed materially since the advent of the sewing machine. Fabric is a fussy and unpredictable material, unlike sheet metal, that still requires the subtle manipulation of tension that can only be done by a real human hand.
How then, did this happen?
“You see my grandson over there.” Justin’s father humps his chin in Graham’s direction without taking his eyes off Seth. “You don’t want him to see what the inside of your skull looks like, do you?”
“You’d never do that,” Seth says. “I could walk right up to that rifle and stick my finger in it and you’d never do a thing.”
“Come on and try.”
“You’re so full of it.”
Then his father swings the barrel left and fires. The crack of the gunshot is followed by the chime of glass shattering, falling from the red pickup, its left headlight destroyed.
For a moment Seth stares at his truck. “You’ll fucking pay for that,” he says.
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
In his office in the attic, in his favorite khaki pants,
the Archivist carefully sets down the glass case
of his body so as not to rattle the exhibit of his mind.
He wears gloves to stroke the name on the envelope,
the name written in a florid hand trained by long-ago
love. To live among the dead, the Archivist thinks.
His eyebrows do a little jig. With fingers strange
to his wife, the Archivist traces the name of the street
in the village that burned. The street wears the name of the flower
the Archivist’s mother tucked behind her ear in a photograph
languishing in a desk drawer. The Archivist carries his mind
into each house. Here, the Cook makes love, his hand
brushing flour against his boyfriend’s nipple. There,
the Tailor’s satisfied song of scissors bisecting
a ream of red. A girl whose mouth makes an O,
around which chocolate makes another mouth, runs
through the road. The road which runs through
the Archivist’s blood. The girl is the Archivist’s grandmother
only in that she is a story the Archivist tells
himself about how he got here. Under an oak tree,
two dogs fucking. The girl’s ice cream is melting.
The Archivist’s mind is sticky with history.
Of course, the village burns again. History is
the only road that survives. Downstairs, the Archivist’s daughter
is hungry. He restores the dead to their folders. To live!
The girls’ wails rise through the house like smoke.
but we are still at sea we climbed into the rocking
boat again the things that we could not afford
to remember in the vernacular
sun
sinking backwards into the world’s
light industry Eros in idle hands
Whitman kept all the sleepers to himself but one, & she wasn’t just a demon
in the sack. When she wasn’t sleeping by daylight, she was the demon
slinging a house shoe at her children over the front seat of the Plymouth
while simultaneously steering it between the orgasmic, careening semis &
Beetle Bug Blue, Piddiddle, Beetle Bug Black.