Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
Am I sitting here amid boxes of chicken and snow-peas, beef and broccoli, gooey rice and the remnants of an eggroll dabbled in mustard and duck sauce, scribbling the thoughts of a madman? Or am I merely depraved? Are these the thoughts of a neurotic? A psychopath? Or am I just more honest than most? Smarter? Am I daring greatly? Or have I been cursed for violating a sacred trust older than Yoruba legend and Nippon lore? Am I the victim of the gods’ own jealous wrath? Eat of any tree in the garden, but you are damned if you eat of the fruit of the One Tree. Double-damned if you enjoy it. Triple-damned if you can’t get enough.
Damn.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I remembered the sweet powerful taste of pop. Tommy Feathers had stopped for coffee when he was hunting wolverine. He tossed a bulged red and white can on the chopping block. “You’ll have tat one springtime,” he joked. He was sober; that meant he was laughing and friendly, not frothing about naluagmius starving his family, stealing food out of his children’s mouths. We had sat around waiting for it to thaw. We could have bought pops in Takunak but according to Abe, pop cost money, wasted aluminum, and was bad for our teeth. Nothing for something. Why not drink water? Now Iris was describing the high school friends and fun we’d always worried we missed out on, and I wondered why I hadn’t bought myself a few Cokes.
When Blair protested they hit him fairly hard in the stomach, and that was the moment he knew that his life had changed. They called him la merca, the merchandise, and for the next four days he slogged through the mountains eating cold arepas and sardines and taking endless taunts about firing squads, although he did, thanks to an eighty-mile-a-week running habit, hold up better than the oil executives and mining engineers the rebels were used to bringing in.
The game consisted of a single question: If you had to fall in love with (by which Paul meant have sex with) one person in this elevator, who would it be? He played the elevator game in every class he ever took, on the bus, in straight bars, in subway cars, in waiting rooms, free clinics, the line at a movie theater, dinner out with a group of friends-of-friends. He sometimes played the elevator game with Jane, a silent communion of eyebrows and squints or—more likely—a fast-talking, low-murmured loop around the bar, marking targets. Jane was his favorite companion for this; she didn’t judge. Most of his life he had played alone.
Six months ago, before all this, I drove into Las Vegas on a hot August twilight. My first time in the city. From the highway, I could see the Strip in the far distance, but also a lone dark cloud above it, flushed on a bed of light, glowing alien and purplish in the sky. My tired, pulpy brain at the time, I thought it was a UFO or something and nearly hit the truck ahead of me. Fifteen minutes later, at a gas station, I was told about the beam of light from atop that pyramid casino and how you can even see the beam from space, given no clouds were in the way. My disappointment surprised me.
Am I sitting here amid boxes of chicken and snow-peas, beef and broccoli, gooey rice and the remnants of an eggroll dabbled in mustard and duck sauce, scribbling the thoughts of a madman? Or am I merely depraved? Are these the thoughts of a neurotic? A psychopath? Or am I just more honest than most? Smarter? Am I daring greatly? Or have I been cursed for violating a sacred trust older than Yoruba legend and Nippon lore? Am I the victim of the gods’ own jealous wrath? Eat of any tree in the garden, but you are damned if you eat of the fruit of the One Tree. Double-damned if you enjoy it. Triple-damned if you can’t get enough.
Damn.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I remembered the sweet powerful taste of pop. Tommy Feathers had stopped for coffee when he was hunting wolverine. He tossed a bulged red and white can on the chopping block. “You’ll have tat one springtime,” he joked. He was sober; that meant he was laughing and friendly, not frothing about naluagmius starving his family, stealing food out of his children’s mouths. We had sat around waiting for it to thaw. We could have bought pops in Takunak but according to Abe, pop cost money, wasted aluminum, and was bad for our teeth. Nothing for something. Why not drink water? Now Iris was describing the high school friends and fun we’d always worried we missed out on, and I wondered why I hadn’t bought myself a few Cokes.
When Blair protested they hit him fairly hard in the stomach, and that was the moment he knew that his life had changed. They called him la merca, the merchandise, and for the next four days he slogged through the mountains eating cold arepas and sardines and taking endless taunts about firing squads, although he did, thanks to an eighty-mile-a-week running habit, hold up better than the oil executives and mining engineers the rebels were used to bringing in.
The game consisted of a single question: If you had to fall in love with (by which Paul meant have sex with) one person in this elevator, who would it be? He played the elevator game in every class he ever took, on the bus, in straight bars, in subway cars, in waiting rooms, free clinics, the line at a movie theater, dinner out with a group of friends-of-friends. He sometimes played the elevator game with Jane, a silent communion of eyebrows and squints or—more likely—a fast-talking, low-murmured loop around the bar, marking targets. Jane was his favorite companion for this; she didn’t judge. Most of his life he had played alone.