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VANESSA: Have you ever met a black woman…you know…in like, real life that talks like that?

GUS: I’m sure I have.

VANESSA: I see.

GUS: That’s why I think this matters so much. My work is really interrogating my own interiority. But having you present my work, I’m being more true to myself by exposing my inner self through you. Creating a real life version of …the black woman inside me. To be enjoyed by all. I want her voice to be heard. I want to create her with you.

VANESSA: Oh my god. I just read an article about this in The Atlantic. What did they call it? Uhph—Racial Tourism! That’s it!

GUS: That’s a new one.

VANESSA: No it’s like…“Let me play double-dutch with the black girls on the playground cause they make me feel all empowered and fierce. They can teach me fun comebacks and how to wag my finger and I can be just as fierce and fabulous as them, but without the burden of actually being a black girl.” I got that right?

GUS: Whoa…You don’t know me.

VANESSA: I don’t.

GUS: I’m not a racist.

VANESSA: This is really awkward for you.

When I bent down to stack the papers, I thought the sensation I had had in my brain earlier was the same sensation I had once felt when I shook a pomegranate near my ear. Or, not exactly a sensation, but a sound. That when I shook the pomegranate it had made the same sound as the sound my blood made when it swiveled in my brain, and that both sounds led to the same sensation: of something having dissolved where it shouldn’t have. I went over the memory, from when I picked up the pomegranate to when I shook it near my ear: I had squeezed the pomegranate by rolling it, had pressed into it with my thumbs, juiced it without cracking it open, because it’s the only way to juice a pomegranate without any special machines. All the juice was swiveling about inside the shell of the pomegranate, channeling its way around the seeds the way river water channels itself around driftwood. When I put the pomegranate down I could still hear the juice working its way around the seeds that were dead without their pulp. I had squeezed the pomegranate till the pulp was dead. I could invent a machine to juice pomegranates, I thought, and not just pomegranates but persimmons too, some very basic, cheap tool people could use in their homes, and then I imagined a thousand people, all wearing their house slippers, juicing their pomegranates and persimmons for breakfast, and I thought, never mind, no doubt someone has already invented it.

I found a white stone on the beach

inlaid with a blue-green road I could not follow.

All night I’d slept in fits and starts,

my only memory the in-out, in-out, of the tide.

And then morning. And then a walk,

the white stone beckoning, glinting in the sun.

I felt its calm power as I held it

and wished a wish I cannot tell.

It fit in my hand like a hand gently

holding my hand through a sleepless night.

A stone so like, so unlike,

all the others it could only be mine.

The worldess white stone of my life!

BEDER: (fuming) Independence Day fireworks. How can the Israelis call it Independence Day and not choke on the words? They celebrate forcibly removing people from their homes? Killing men, women, children? This is cause for a party?

ADHAM: Let’s not get political.

BEDER: Who’s getting political?

Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.

When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.