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Rather than a photo, Mona kept a list of her mother’s phobias in her wallet. She was afraid of the usual stuff—death, beatings, rape, Satan—but these commonplace fears were complemented by generalized anxiety over robbers, Russians, mirrors, beards, blood, ruin, vomiting, being alone, and new ideas. She was also afraid of fear, the technical term for which was phobophobia, a word Mona liked to repeat to herself, like a hip-hop lyric.  Whenever Mona longed for her, or felt like paying her a visit, she glanced at that list, and then thought of all the pills and what happened to her mother when she took too many, and the feeling usually passed.

The following day, Pablo set the beetle loose, out of “pity,” he told me. (I believe that he was in Mr. White’s employ.) This had terrible consequences for us and our secret files, for that very night the bugs came rolling out of the jungle in a horrible unstoppable scuttling attack and seized me and carried me off down dim dizzy depths and under mountains and along the bottoms of warm shallow seas like my zombies with only a hollow reed in my mouth to keep air passages in working trim, and through sticky ferns and egg caches and incubators and subterranean cockroach classrooms of strategy and along abandoned mine shafts and eaten-away tunnels in hollowed-out documents in unused stacks in an obscure wing of a forgotten branch of a sealed-off area of the very Library of Congress…

“He has something of mine,” the man said.

With that, she turned to look at him. “Who are you?” she finally demanded. “Sergio called me to come pick him up, not you.”

“You don’t know me?” His voice pitched higher, edging toward frustration, maybe anger. “You don’t know who I am?”

“No,” she finally said. “I don’t.”

“He’s got my heart,” the man said, melodramatically holding his hands across his chest, but he sneered a bit when he said it. “He’s got a lot of things I want back.”

Copyright © 2006 by Manuel Muñoz. By permission of Stuart Bernstein Representation for Artists, New York, NY and protected by the Copyright Laws of the United States. All rights reserved.  The printing, copying, redistribution, or retransmission of this Content without express permission is prohibited.

Every thing I own save the poor Beasts is in a heap here in the center of this room and if I mean to keep it whole I must before I sleep cover all against the leaking, rake old tins & leavings outside the door, burn a camphor stick against vermin, set my few mouse traps along the walls. And hope for better Weather & Strength in the days coming. I have put out in the night the 2 boys I found here, they had taken up living in the empty house. Those were Troubles I could not borrow, as I am scarce likely to make my own living in this poor place and coming West I have seen idle men Everywhere abut in La Grande and Boise and Missoula and in the Papers woeful news of the falling price of Wheat & Cattle both. They were polite & forebearing, for which reason I am sorry.

The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.

My family’s experience isn’t fodder

for artwork, says Nature in btwn make outs

But you’ll drink yourself to sleep?

Who is the “I” but its inheritances—Let’s play a game

Let’s say Southern California’s water is oil

Let’s say Halliburton is the San Diego Flume Company

and I am descended from a long line of wildfires

I mean tribal leaders

The Cuyamaca Flume transported mountain runoff and river water into the heart of San Diego. Construction began illegally, in secret, in the 1880s. The creek bed dried. The plants died. The very best citizens of San Diego called it “deluded sentimentality” to give Indians any land or water. As if these are things, stuff to be owned or sold off

I am missing many cousins, have you seen them?