Search All Winners

We are the nothing-to-lose ones,

the try-anything-once ones,

weed seeds inside our cells –

dandelion, nettle, lizard tail –

roots sunk in, for it is the tips

that count, reaching out to tap

new moisture. Roots, stems, leaves,

the stomata, those little mouths

opening, closing, sucking in air

in the evening when we boil

wild ginger and sleep in its vapor.

Like cures like, we hear in the morning

when we brush ourselves with

vegetable fiber in the shower,

beat ourselves with our fists.

(This is no crazier than anything else.)

Mano’s job at the water treatment plant was easy and relentlessly boring—most days she wondered why they kept a receptionist at all. The water treatment facility was spared the public wrath of, say, the utilities department, where citizens regularly marched themselves down in person to shout about their bills. Nobody came to the water treatment office. People rarely called. She sipped the coffee while watching a few trout glide behind the glass of the tank that took up half the wall opposite her desk. Trout did better in the river’s upper sections, where the water was colder, but they could be found in the river down here as well, and Lloyd insisted on having a few in the office tank. Recently, the city had cut the budget for the tank service contractor, and she and Keith had both been pretending they didn’t notice how filthy things were getting in there. 

One way Mano passed the time was to spend hours, on-the-clock, with her oil pastels, working to capture the rosy blush of trout gills, the way the red stripe along the side of the greenbacks faded in and out, almost woven through the deep green-brown skin, the way the rainbows kept a consistent blush that practically glowed. She’d named every rainbow trout in the tank Stevie Nicks, while the greenback cutthroats were all Lindsey Buckinghams. The tank, full of river water, was meant to display the health of the ecosystem, but it also served as an early warning system. If something was killing fish in the river, it killed the fish in the tank, too. 

To miss my life in Kabul is to tongue 
pears laced with needles. I had no life
in Kabul. How, then, can I trust my mind’s long corridor,
its longing for before? I have a faint depression
polluting my heart, sings the lake. That there is music 
in everything if you tune into it
devastates me. Even trauma sounds like Traum, 
the German word for dream. 

A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.

            He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.

            “You see the little youth that sleep inna the park?"

            "Which one?"

            “The one with the play-play guitar."

            “Oh, me remember him. Him in juvenile detention! Is a bad youth.”

            “No. Me see him last night.”

            “Him kill a Chinie man in August town. Man-slaughter."

            It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.

            “You know Bob Marley?”

            “Yeah?”

            “What if me tell you him come back?”

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

Breaker, trick rider, picador, and the heavyweight ring’s fastest jockey, Ali has made ring time canter and canter, bow, leap over giant bushes, and move so much in his own terms that time became mutual with his grace, Truly the Professor of Boxing, he elasticized his profession, made daring and cunning and mystery part of the craft. Did we ever wonder as much during anybody else’s fights what the champ was thinking?