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…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.

Please, excuse my shadow. I can’t 

stop leaving. I don’t know how

to name what I don’t know

well enough to render

in a single sitting. Every poem

about us seems an impossible labor,

like forgetting the face

of the sea, or trying to find

a more perfect name for water.

Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.

I am a cowry girl, a marine biologist to be exact. The 8-hour move-

ment started in the United States in 1884. Feeling more and more.

Gave birth. Took up the question. 8 hours shall be the norm. Marx:

Slavery disfigured a part of the republic. Labor with a white skin

cannot emancipate itself where labor with a black skin is branded.

The time named. Endorse the same. Half of the same. More pro-

foundly. Therefore be considered a synonym.

So I came home. To Pittsburgh. My parents were there, and my sister was there, married with children now, and certainly after Paris that wasn’t for me. I’ve always loved Pittsburgh, especially when it looked its worst. I’ve written about that, of course: Pittsburgh before they cleaned it up. Now it’s this immaculate city, all finance and technology, but back then you could die just from taking a breath on the street. The air was black and steaming with smog—“hell with the lid off” they used to say—and there was the clanging of trains, and the great mills, a very dramatic place, and maybe had I stayed and got lucky I might have been the Balzac of Pittsburgh. But I had to escape my family. I had to go to New York.

At Bob’s Big Boy, one day in the summer, my mother and I pressed together in the phone booth and emptied her purse out on the metal ledge. There were hundreds of scraps of paper, pencils, leaking pens, scuffed makeup tubes, brushes woven with a fabric of lint and hair, a bra, and finally, my mother’s brown leather address book, with the pages falling out. We wanted to call my father in Las Vegas. It was already over a year since we’d flown there. The number was written, carefully, in brown ink.