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NAT TURNER

What do you mean by your copyright?

The right to copy?

THOMAS R. GRAY

Yes, well, the right to publish and distribute, which involves copying necessarily.

NAT

And who can grant such a right?

THOMAS

The copyright office, naturally.

NAT

...

THOMAS

It protects the rights of the man who has done the work.

NAT

And is God not a sufficient witness of our works?

THOMAS

Uh,

No.

Several times a day Granny Lin bathes Old Tang: in the morning and before bedtime, and whenever he wets or dirties himself. The private bathroom is what Granny Lin likes best about her marriage. For all her life, she has used public bathrooms, fighting with other slippery bodies for the lukewarm water drizzling from the rusty showers. Now that she has a bathroom all to herself, she never misses any chance to use it.

My father believes that the United States is destined one day to be engulfed in a socialist revolution. All revolutions are bloody, he says, but this one will be the bloodiest of them all. The working class—which includes me—will at some point in the not-so-distant future decide to put down the tools of our trade, pour into the streets, beat the police into submission, take over the means of production, and usher in a new epoch—the final epoch—of peace and equality. This revolution is not only inevitable, it is imminent. It is not only imminent, it is quite imminent. And when the time comes, my father will lead it.

She walks all the time in the Heart Ward.

She makes no sound. She is always alone.

If she is looking in the toilet stall and you come in

she leaves. She calls you Dear.

I was thinking of giving her my flowers.

Just now she came over and said,

‘You don’t have to be writing all the time Dear.’

I said, ‘Do you have any flowers?’

She said, ‘No Dear.’

I said, ‘Do you want any flowers?’

She said, ‘No, no flowers, Dear.’

I said, ‘Don’t you want any flowers at all?’

‘No,’ she said, ‘it’s too late for flowers Dear.’

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

DOU YI

My hands were packed in dry ice

Flown across the Pacific and

Stitched onto a man who lost his overseas.

My palms open doors to

Rooms my feet haven't walked through and

Caress a woman my eyes will never see.

It doesn't snow there but my

Nails ache when they touch ice and

Scratch strange characters onto that

Soldier's skin while he's sleeping.

His doctors call it post-traumatic stress but

He knows they're words from a

Language his tongue never learned

Justice. 

Justice. 

Justice

Across the East Sea a yam farmer

Uses my corneas to see.

She dreams of snow but thinks

It's ashes from a childhood fire bombing.

On the far side of the Atlantic my stomach digests

Food that never passed through my lips

Food my teeth didn't chew

Food my tongue hasn't tasted

Food that could have made this spirit stronger

And act sooner if someone offered it to Dou Yi.

But my heart--

My heart beats in this town,

Pumping blood through a man

Loved by the son of an official,

A son who moved Heaven and Earth for

His Happiness.

His Future.

His New Harmony.

These offerings have given me strength

I feel my spirit reviving!

Justice. 

Justice. 

Justice.

Justice and burial for the widow Dou Yi

Justice.

Justice.

Justice.

But how can you bury a woman whose butchered body's still living?

Justice. 

Justice.

That is my heart. It should beat inside me.

(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)