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1. Boy, don’t let a shadow in you, I never want to see the devil in your eyes, a traceable line of your daddy’s.

2. If you dream about fish or a river, somebody’s pregnant, we need the water more than it needs us.

3. Dream about snakes, you haven’t been living right, wash your hands of it.

4. They’re shooting boys who look like you. You know my number, use it, keep all your blood.

5. Stay

6. Alive.

It is not the primary thrust or purpose of these essays to serve as autobiography. The strictly autobiographical portions are to be approached with caution. This is not to suggest that they are not true, but veracity is hardly the issue or the point. The autobiographical parts often serve the same purpose as notes in a symphony or passage of music: simply to get from one place to another. The personage I am in some of the essays, to borrow Henry Adams’s metaphor, is simply a manikin on which I model some suitable clothes for the occasion… I am a critic and it is best for the reader never to forget that, even if at times I appear to be playing other roles.

By the time he was infamous enough to sell out bullfighting arenas, the Caruso C was a sort of burlesque number.  He would inch to it from the frequencies below, nearly embrace the note, and then flat a bit before trumpeting, C! with full tenor fury. Toscanini chided him for grandstanding, but this in-and-out tease worked well with German and Latin American houses, which particularly enjoyed the punishment of a loud flirtation.

A week into our affair, Severo Marquez told me he had shot his own dog. He’d already told me about his crazy female cousin who locked herself into the bathroom every Sunday and pounded nails into her hands in bloody imitation of Christ, about the jars of ears he saw in Vietnam, and his dramatic escape from Cuba—swimming across Guantánamo Bay under fire, dragging a rowboat full of relatives to the safety of the American base. I’d also heard about his Mookie-dog, part beagle, part Doberman, so smart she could carry an envelope to Severo’s mother across a mile of Little Havana, or climb a tree to find Severo in a woman’s apartment. When he said he’d shot this unbelievable animal, his dearest friend, there was a crack in his voice through which I could see him doing it, and suddenly I wondered whether everything else I’d heard from Severo might also be the truth.

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.

In the shed the cow lies upside down mooing weakly. The men hang droplights from the ridgepole, and keeping her on her back, they spread her front and hind legs in opposite directions, tying them to opposite walls so she can’t kick. Kneeling over her swollen belly holding something that looks like a miniature fire extinguisher, the vet sprays her with antiseptic. The cow’s eyes roll, the whites showing, and she lets out faint moans, ever dwindling protests of pain and fear.

Used courtesy of the University of Iowa Press