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To remain     ::        is to grieve
                        ::        is to answer
                        ::        what side of the río
                                  we crown
                        ::        or
                        ::        where your ancestors
                                  Coffin
 

I went to visit Grandma and Ralph for a week right after having learned how to whistle. I whistled at all times, with dedication and complete concentration. When I was asked a question I whistled the answer, I whistled along with people as they talked, I whistled the answer while I worked, I whistled while I played. Eventually they made a rule that whistling was forbidden in their house.

The statue’s resting place looked pretty good. All she really had to do was get him deep enough so the dogs didn’t dig him up before the sale. After her exertions over his tomb, the hollow Saint Joseph seemed to weigh nothing in her hand. He seemed to float in space before her eyes. She set him down on his back in the hole, but found that she couldn’t shovel the dirt on top of him, not right on his face like that. She turned him face-down, but that seemed worse. When she picked him up again, half-frozen dirt had sifted into his open base. You could see it through the translucent, cream-colored skin: Saint Joseph turning brown as he filled up with soil.

I know snow as soap opera, the comedy
of white heap shovelled into strophe
and anti-strophe for long blocks – snow
as envy, a shaken blanket making a lasting
echo over clean avenues.

The shambles of the gods stretches for miles,

a salvage yard where the smell of hot chrome rises,

where finned bodies lie beached and rusting,

and their names recall great chiefs

and tribes and the empowering animals.

Thunderbird, Winnebago, Mustang, Pontiac –

you must say these names out loud. You must

strip the radios in which the myths survive.

Repeat: Wi-Yuh returns to abolish the custom of killing

the beasts for their names. Leave the road maps

on the dashboards. Learn the song of spawning fish.

Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.

“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.

“Hush up, Jeannie.”