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She walks all the time in the Heart Ward.

She makes no sound. She is always alone.

If she is looking in the toilet stall and you come in

she leaves. She calls you Dear.

I was thinking of giving her my flowers.

Just now she came over and said,

‘You don’t have to be writing all the time Dear.’

I said, ‘Do you have any flowers?’

She said, ‘No Dear.’

I said, ‘Do you want any flowers?’

She said, ‘No, no flowers, Dear.’

I said, ‘Don’t you want any flowers at all?’

‘No,’ she said, ‘it’s too late for flowers Dear.’

When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.

Panther. Painter. Puma. Cougar. Mountain lion. Whatever you want to call it, by the end of October, half a dozen more people claim they have caught a glimpse of it: a pale sliver in the distance, a flash of fur through the trees. In the woods, hunters linger in their tree stands, hoping they might be the next. In the houses, the big cat creeps nightly, making the rounds of dinner tables and dreams.

You are told when to sleep and when to wake up. If you spend too much time in your bedroom, it indicates that you’re being antisocial; if you do sit in the common areas, but don’t interact with the other patients, you’re probably depressed or overly inward or perhaps even catatonic. Humans might all be ciphers to one another, but people with mental illness are particularly opaque because of our broken brains; we cannot be trusted about anything, including our own experiences.