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Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class. 
            Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
            Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.

She walks all the time in the Heart Ward.

She makes no sound. She is always alone.

If she is looking in the toilet stall and you come in

she leaves. She calls you Dear.

I was thinking of giving her my flowers.

Just now she came over and said,

‘You don’t have to be writing all the time Dear.’

I said, ‘Do you have any flowers?’

She said, ‘No Dear.’

I said, ‘Do you want any flowers?’

She said, ‘No, no flowers, Dear.’

I said, ‘Don’t you want any flowers at all?’

‘No,’ she said, ‘it’s too late for flowers Dear.’

Rachel comes to the porch holding herself and asking for

my uncle. We say he gone to the store but he’s years dead.

She keeps holding on to herself like her body remembers

what her mind lost. When he get back, tell him he owe me $5.

We offer to pay. She says, No. Tell him.

Child or woman. Memory or need. Today, again, I can see you

in her eyes, today her eyes again pursue the ground, look

for some sign, some path to follow away from her route.

Her sweatshirt is zipped to the throat and I am realizing that

we are both then, somehow ashamed of what has suddenly happened

between us. And I’m slowing down a little, as if to let

the spring sun catch up to these hands on the steering wheel,

to these hands that will not ever stop needing breasts to

make them hands, as if to uncover my mouth

and yell across the lawns to her.

Any time Manny wanted to sell a gun or a big load of weed he’d hand the deal over to one of his main boys. Manny called Chico, Beto, and Paco, then Chevy and Rafa, his right hands cause they was ready to slice open an enemy or blood up a buyer that didn’t pay up, and so they got the juiciest sheep and the most money. Got the most room on the street. The rest of the Lobos was just taggers or third-raters. Tagger babies are the locos who sprayed our sets all over town so people know we own it. They’d dog around here with their spray paint cans and their fake-tough faces, bragging how they did a job up on the freeway signs or almost got busted by the police for messing up a mural. “Hey, homes!” they’d laugh out to each other. “You see the job I did? Got up twenty feet that time!”

LOCAS © 1997 by Yxta Maya Murray; reprinted with the permission of the publisher, Grove Atlantic, Inc.

By 1924, there were about 200,000 Arabs living in the United States¹ and by 2000, at least 3.5 million Americans were of Arab descent².

It is 2010. A census form arrives in the mail.

I check OTHER and write-in: A-R-A-B.

In 2016, Obama wants to add a new racial category and has chosen an acronym to describe a group of people: MENA (Middle Eastern and North African)³

I note the absence of the word “Arab.”

Still, they do not sense us⁴.