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Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

There’s a man inside this woman, and he’s alive. But he can’t speak—she can’t speak—the face is peeled back, the skull empty, and now the cap of bone is being plastered back in place, and now the skin is being stitched shut. The autopsy is over—she’s closed, she’s done—and he’s still in there, with her, in another country, with the smell of shit and blood that’s never going to go away, and he’s not himself at all, he’s her, he’s Gloria Luby—bloated, full of gas, fat and white and dead forever.

HOME IS WHERE

I peek from the slit
between my forearms.
Them. They come.
Eyes in all the heads glow. 
The flow
melts my arm flesh
Burgundy vessels drip
from bone.

The graveyard this time of year is nice. Damp orange yellow red leaves pile at the headstones for pillows. Place my head in leaves. Soil moist and black like chocolate cake and taste like worms. Arms spread legs spread wind crawls up my pants leg to pocket soft backs of knees. Slightly arched back anchors shoulders to my throat, jaw, head. Eyes fixed to the blue grey. Meanwhile. An old deer limps over, sits like a dog, licks my shoes.

He sent this key from Florida.

I think. A key to what?

I tried the car, the trucks,

tried every door – nothing fit.

My wife thought it was his idea

of a joke. I never got his jokes.

Not a word from him, just things:

a blank postcard from Colorado Springs;

a snapshot of himself from Aspen,

arm in arm with somebody, but

both faces had been scissored out.

A sign above the bar said SHIT HAPPENS.

Eugene, Spokane… He’s telephone,

collect, and I knew it was him,

though he always used a different name.

At times enough to make you laugh:

Call from Hans, Ricardo, Jeff,

will you accept? Yes. Dial tone.

By the end of the day, Ji-ho had moved things around, managing, even, to reposition an oak dresser by himself, whereas our mother and I, for all the years we would occupy the middle room, would never take down my cousin’s Star Wars poster, his Carnegie Mellon pennant. Every now and then, she and I would start up the same old argument about who slept on the floor and who slept on the twin bed. Each of us trying to urge comfort on the other. Neither of us knowing how to commit an act of selfishness.