Search All Winners

Name Sort descending Genre Year
Emil Ferris Fiction 2025
Kathleen Finneran Nonfiction 2001
Sidik Fofana Fiction 2023
Tope Folarin Fiction 2021
Ben Fountain Fiction 2007
Carribean Fragoza Fiction 2023
Jonathan Franzen Fiction 1988
Kennedy Fraser Nonfiction 1994
Ian Frazier Nonfiction 1989
Nell Freudenberger Fiction 2005
Forrest Gander Poetry 1997
Cristina García Fiction 1996
Madeleine George Drama 2016
David Gewanter Poetry 2002
Melissa James Gibson Drama 2002
Dagoberto Gilb Fiction 1993
Samantha Gillison Fiction 2000
Aracelis Girmay Poetry 2015
Jody Gladding Poetry 1997
Allison Glock Nonfiction 2004
Molly Gloss Fiction 1996
Rebecca Newberger Goldstein Fiction 1991
Elisa Gonzalez Poetry 2024
Allegra Goodman Fiction 1991
Jorie Graham Poetry 1985
Donnetta Lavinia Grays Drama 2021
Lucy Grealy Nonfiction 1995
Lucy Grealy Poetry 1995
Elana Greenfield Drama 2004
Elana Greenfield Fiction 2004
Kaitlyn Greenidge Fiction 2017
Linda Gregg Poetry 1985
Gordon Grice Nonfiction 1999
Virginia Grise Drama 2013
Rinne Groff Drama 2005

Selected winners

Danai Gurira
2012
Eclipsed
A Play

HELENA: You okay?

 

THE GIRL: Jus’ let me sleep, I say I fine, whot number I is?

 

HELENA: Whot number whot?

 

THE GIRL: Whot number wife? He say dere is a rainkin’.

 

HELENA: Ah, ah… number four, you number four.

 

THE GIRL: Whot number is she?

 

HELENA: Tree.

 

THE GIRL: So who Number Two?

Read More >
Anaïs Duplan
2022
Blackspace
On the Poetics of an Afrofuture

Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.

Read More >
Amy Wilentz
1990
Rainy Season
Haiti - Then and Now

…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.

Read More >
Nana Nkweti
2022
Walking on Cowrie Shells
Stories

Hours later, Temperance is leading a “Mommyhood: The Christian Way” workshop for unwed mothers. She takes deep breaths, still trying to channel her mother’s certitude that this child was meant to be, ordained. The mothers around her are lollipop young, mainly from the projects, and chockablock with children. She can almost look at them now and not hurt. Before, her ovaries would ache just to be in this room with so many women who seemed to get pregnant if you so much as blew on them. Shanice begat Shanice Jr. begat Lativia begat LaRenée begat Jamelia begat Jameka. Begat, begetting, begotten.

Temperance had shared these thorny thoughts with Andrew once—confession, allegedly good for the soul and all. She had whispered that night, but her grievances somehow echoed in the cloistered silence of their bedroom. Why, Andrew, why? Why would God bless them and not her? Hadn’t she done everything right, everything expected? Waited to get her JD, her MRS. Why was she still waiting on her happily ever after? Andrew knuckled tears from her cheeks, his eyes filled with such tender disappointment, as he reminded her she was better than that, a woman of God—above such pretty, elitist notions. She bowed her head then. She listened as he prayed.

But sometimes, Lord. Sometimes.

Read More >
Claire Schwartz
2022
Civil Service
Poems

In his office in the attic, in his favorite khaki pants,

the Archivist carefully sets down the glass case

of his body so as not to rattle the exhibit of his mind.

He wears gloves to stroke the name on the envelope,

the name written in a florid hand trained by long-ago

love. To live among the dead, the Archivist thinks.

His eyebrows do a little jig. With fingers strange

to his wife, the Archivist traces the name of the street

in the village that burned. The street wears the name of the flower

the Archivist’s mother tucked behind her ear in a photograph

languishing in a desk drawer. The Archivist carries his mind

into each house. Here, the Cook makes love, his hand

brushing flour against his boyfriend’s nipple. There,

the Tailor’s satisfied song of scissors bisecting

a ream of red. A girl whose mouth makes an O,

around which chocolate makes another mouth, runs

through the road. The road which runs through

the Archivist’s blood. The girl is the Archivist’s grandmother

only in that she is a story the Archivist tells

himself about how he got here. Under an oak tree,

two dogs fucking. The girl’s ice cream is melting.

The Archivist’s mind is sticky with history.

Of course, the village burns again. History is

the only road that survives. Downstairs, the Archivist’s daughter

is hungry. He restores the dead to their folders. To live!

The girls’ wails rise through the house like smoke.

Read More >
Darryl Pinckney
1986
Out There
Mavericks of Black Literature

The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.

Read More >