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Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

MAE: I used to have a fantasy where my high school boyfriend Dave Gellatly  – who totally cheated on me and like destroyed all of my self-confidence – would come to my window and knock on my window and then I would let him in and then he would be high on cocaine (even though I’m pretty sure he never did cocaine) and he would like rape me? And the whole time I’m thinking: Maybe I should scream! If I scream, my parents will wake up and come down here and save me and this whole thing will stop. But then if my parents come down here, they’ll see me naked with Dave on top of me. And I’m like a virgin. And super Christian. So I don’t scream. Because I’m too embarrassed. And he rapes me. And then later I decide to report it. And the whole town vilifies me and I’m like this outcast woman? And then Dave dies in a drunk driving accident and everyone is like: If you had just not reported it he would have died anyway and you would’ve gotten justice without having to besmirch his name

MAC: That was a fantasy?

MAE: I guess I just used to think about it when I needed to cry

DOU YI

My hands were packed in dry ice

Flown across the Pacific and

Stitched onto a man who lost his overseas.

My palms open doors to

Rooms my feet haven't walked through and

Caress a woman my eyes will never see.

It doesn't snow there but my

Nails ache when they touch ice and

Scratch strange characters onto that

Soldier's skin while he's sleeping.

His doctors call it post-traumatic stress but

He knows they're words from a

Language his tongue never learned

Justice. 

Justice. 

Justice

Across the East Sea a yam farmer

Uses my corneas to see.

She dreams of snow but thinks

It's ashes from a childhood fire bombing.

On the far side of the Atlantic my stomach digests

Food that never passed through my lips

Food my teeth didn't chew

Food my tongue hasn't tasted

Food that could have made this spirit stronger

And act sooner if someone offered it to Dou Yi.

But my heart--

My heart beats in this town,

Pumping blood through a man

Loved by the son of an official,

A son who moved Heaven and Earth for

His Happiness.

His Future.

His New Harmony.

These offerings have given me strength

I feel my spirit reviving!

Justice. 

Justice. 

Justice.

Justice and burial for the widow Dou Yi

Justice.

Justice.

Justice.

But how can you bury a woman whose butchered body's still living?

Justice. 

Justice.

That is my heart. It should beat inside me.

(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)

I show Hanky Panky the design that I adapted from a photo in a book of Dayak art, and he has me take off my shirt and he sketches the design on my collarbone with a grease pencil. Then he calls over an assistant to shave my chest. Now, under other circumstances, this could be kind of a turn-on. But in Hanky Panky’s tattoo parlor it justs reminds me of the shaving I had to undergo before some surgery I once had in the groin region. That one, much to my initial disappointment, had been performed by a male nurse, although actually I did see the wisdom of having a man for the job at around the time he began to whisk the razor around my balls. “Hey, be careful. Please!” I begged. And my male nurse answered, “Don’t worry, buddy. I’ll handle ‘em like they were my own.”

LORENZO: Let me tell you a story, Tilly. A patient of mine – he thought if he urinated, he would flood his entire village. So he could not urinate! And this was very painful to him. So I tell him a little white lie, I say to him, “Sir, your whole village is on fire.” And suddenly he feels free to urinate. He feels, through this very ordinary physical activity, that he is saving his village again and again.

TILLY: Huh.

LORENZO: Are you afraid of putting out the fires?

I love American newspapers, the way each section

is folded independently and believes it owns

the world. There’s this brief item in the inter-

national pages: the Chinese government has posted

signs in Tiananmen Square; forbidding laughter.

I’m sure the plastic surgeon would approve, he’d say

the Chinese will look young much longer, their faces

unnaturally smooth, but what I see (although

no photograph accompanies the story) is laughter

busting inside them. I go back to the sports section

and a closeup of a rookie in mind-swing, his face

keeping all the wrong emotions in check.