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When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.

A friend asks, “What are you waiting for?

The straw that breaks the camel’s back?”

Maybe I am the straw.

Maybe I am hay. I made a list of rhyming words:

Bray, flay, array.

They all seemed to relate to farms, decaying things,

gray days, dismay.

I am recently reckless about making a display

of my unhappiness. Perhaps you may survey it.

Perhaps I may stray from it, go to the wrong home

by accident and say, “Oh! Here already?”

You know I’m fraying and just watch it.

You don’t even try to braid me together.

HELENA: You okay?

THE GIRL: Jus’ let me sleep, I say I fine, whot number I is?

HELENA: Whot number whot?

THE GIRL: Whot number wife? He say dere is a rainkin’.

HELENA: Ah, ah… number four, you number four.

THE GIRL: Whot number is she?

HELENA: Tree.

THE GIRL: So who Number Two?

Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.

Am I sitting here amid boxes of chicken and snow-peas, beef and broccoli, gooey rice and the remnants of an eggroll dabbled in mustard and duck sauce, scribbling the thoughts of a madman? Or am I merely depraved? Are these the thoughts of a neurotic? A psychopath? Or am I just more honest than most? Smarter? Am I daring greatly? Or have I been cursed for violating a sacred trust older than Yoruba legend and Nippon lore? Am I the victim of the gods’ own jealous wrath? Eat of any tree in the garden, but you are damned if you eat of the fruit of the One Tree. Double-damned if you enjoy it. Triple-damned if you can’t get enough.

Damn.