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If there is a ground, then there are bodies beneath it.

If the bodies know my name, then I am said to be protected.

If I am spoken for, then I could've died a number of times.

If I am still here, then I am speaking for the dirt.

If there is dirt, then there is my mouth wet and ripe with questions.

A bobwhite sounds through larks

and jays, the wringing-wet shade,

as in the first world, before Adam

understood their sharp iambs,

when the refrain could’ve been

anything’s: plant or animal, or light

so pure it sang. Even now

how absolute, how wondrously

primitive the singularity rings –

shouting its name, its name,

its name… till from elsewhere

an echo swells through April-thick wings

as if addressing some question

on the presence of parallels.

Several times a day Granny Lin bathes Old Tang: in the morning and before bedtime, and whenever he wets or dirties himself. The private bathroom is what Granny Lin likes best about her marriage. For all her life, she has used public bathrooms, fighting with other slippery bodies for the lukewarm water drizzling from the rusty showers. Now that she has a bathroom all to herself, she never misses any chance to use it.

What is the difference between beautiful girls and ordinary ones? My face was symmetrical. I’d taken Accutane. I wore the right things. None of it made a difference next to Tarryn. She had a shimmer about her, a light that I could never fully understand. I couldn’t even make eye contact with her. It was like staring at the headlights of a car on a dark road. Later, in my sorority, and even later at my job, I’d meet other women like her and wonder how they were made.
 

The last time I cried to your picture

was the anniversary of my grandmother’s death.

It was about her and you and how

all the things I could touch would disappear,

like your hand or dirty boxers on the floor,

or the liver spots on her arms, the space

of her missing tooth.

I’ve been having that dream again.

The one where I make a fortune selling my used underwear 

and I buy her a tombstone. 

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.