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A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.

            He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.

            “You see the little youth that sleep inna the park?"

            "Which one?"

            “The one with the play-play guitar."

            “Oh, me remember him. Him in juvenile detention! Is a bad youth.”

            “No. Me see him last night.”

            “Him kill a Chinie man in August town. Man-slaughter."

            It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.

            “You know Bob Marley?”

            “Yeah?”

            “What if me tell you him come back?”

The last time I cried to your picture

was the anniversary of my grandmother’s death.

It was about her and you and how

all the things I could touch would disappear,

like your hand or dirty boxers on the floor,

or the liver spots on her arms, the space

of her missing tooth.

I’ve been having that dream again.

The one where I make a fortune selling my used underwear 

and I buy her a tombstone. 

My family’s experience isn’t fodder

for artwork, says Nature in btwn make outs

But you’ll drink yourself to sleep?

Who is the “I” but its inheritances—Let’s play a game

Let’s say Southern California’s water is oil

Let’s say Halliburton is the San Diego Flume Company

and I am descended from a long line of wildfires

I mean tribal leaders

The Cuyamaca Flume transported mountain runoff and river water into the heart of San Diego. Construction began illegally, in secret, in the 1880s. The creek bed dried. The plants died. The very best citizens of San Diego called it “deluded sentimentality” to give Indians any land or water. As if these are things, stuff to be owned or sold off

I am missing many cousins, have you seen them?

LORENZO: Let me tell you a story, Tilly. A patient of mine – he thought if he urinated, he would flood his entire village. So he could not urinate! And this was very painful to him. So I tell him a little white lie, I say to him, “Sir, your whole village is on fire.” And suddenly he feels free to urinate. He feels, through this very ordinary physical activity, that he is saving his village again and again.

TILLY: Huh.

LORENZO: Are you afraid of putting out the fires?

My father believes that the United States is destined one day to be engulfed in a socialist revolution. All revolutions are bloody, he says, but this one will be the bloodiest of them all. The working class—which includes me—will at some point in the not-so-distant future decide to put down the tools of our trade, pour into the streets, beat the police into submission, take over the means of production, and usher in a new epoch—the final epoch—of peace and equality. This revolution is not only inevitable, it is imminent. It is not only imminent, it is quite imminent. And when the time comes, my father will lead it.

My sister was enrolled in a beauty pageant for virgins, a contest I thought she could win. She was cute enough, but also, how many teenage hymens were left in America anymore? Even the emu-faced girls had been initiated by twelve. Fewer contestants fueled better odds.

- You might actually win, I told Nabisase.

- I’m glad that this surprises you, she said.