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THOUGHT #3

Tyler Perry knows how to bring everything together wit all the stories? And all the singing? And all the different people talking?

THOUGHT #1

And Tyler Perry don’t never forget to bring in the spirit’ch’alities.

THOUGHT #2

‘Cause Tyler Perry loves his Mama—

THOUGHT #6

And the Lord—

THOUGHT #1

So write a nice, clean Tyler Perry-like gospel play for your parents please?

On the way home, going,

with the hill & mammoth clouds

behind me, rushing to the house

before the rain, those beautiful Pakistani girls,

their faces happy as poppies, I thought, those girls

rushing home as I was rushing home

to beat the first small pieces

of rain falling down

like nickels in departing light. There

was the laughing of the beautiful girls,

shrieking gulls, five or six of them (depending

on whether I count myself), the bright

& shining planets of their dresses

lifting, just so, in the wind. & their black hairs.

& the black sound of horses, horses

hoofing it home, the click

& clop of their patent leather hooves—Still, it touches

my ear, this sound. I touch

my heart. I can’t stop touching

my heart & saying, Today is my birthday,

you see? For the beautiful clamor of planets

dressed as girls who, running home, have heads.

Whose heads swing black night, running home

on the black feet of horses, from the rain.

Now I understand. Today is my birthday.

It is Thursday, my day. My black day.

“YOU COME WITH ME NOW,” Uma madam says one day, after breakfast. She has come prepared. A male guard comes forward and grabs my arm. 

“Where?” I say, wrenching free. He lets go. “Stop it! I need to talk to Gobind about the appeals.” 

“You walk or he will drag you,” says Uma madam in reply. 

Back in my cell, I gather my sleeping mat, my other salwar kameez, slip my feet into the rubber slippers, then look around for anything else that is mine. Nothing is.

Uma madam pulls my dupatta off my neck. When I grab at it, she clicks her tongue. “What use is modesty for you anymore?” she says. 

We walk down the corridor, the three of us, and a few women look up from inside their cells. The corridor is so dim they are no more than movement, shapes, smells, a belch. Perhaps sensing my fear, Uma madam finds it in her heart to explain. “You can’t have a dupatta in this place where you are going. Not allowed. What if you decide to hang yourself, what then? It has happened before.” After a pause, she says, “Nobody’s coming to see you, don’t worry about looking nice.” 

Uma madam unlocks a door at the far end of the corridor, which opens onto a staircase I have never seen. Though the day is dry and sunny, there is a puddle of water on the top step.
 
“Go down,” she says. 

When I don’t move, she insists, “Go! Don’t look so afraid, we don’t keep tigers down there.” 

I climb down, my slippers slapping the steps.

Unlike the other countries, this one

Begins in houses, specific houses and the upstairs room

Where constitutions vibrate in the blockfront drawers,

A Queen Anne highboy, or maybe the widow’s walk

On a farmhouse hundreds of miles inland and believed

By the family to be a lookout for Indians though clearly

It was a pioneer’s conceit, fresh as the latest politics

From home: so much for that innocent thesis The Frontier.

Intercourse with resuscitated wife for particular number of days, superstitious act designed to insure safe operation of household machinery. Electricity mourns the absence of the energy form (wife) within the household’s walls by stalling its flow to the outlets. As such, an improvised friction needs to take the place of electricity, to goad the natural currents back to their proper levels. This is achieved with the dead wife. She must be found, revived, and then penetrated until heat fills the room, until the toaster is shooting bread onto the floor, until she is smiling beneath you with black teeth and grabbing your bottom. Then the vacuum rides by and no one is pushing it, it is on full steam. Days flip past in chunks of fake light, and the intercourse is placed in the back of the mind. But it is always there, that moving into a static-ridden corpse that once spoke familiar messages in the morning when the sun was new.

By 1924, there were about 200,000 Arabs living in the United States¹ and by 2000, at least 3.5 million Americans were of Arab descent².

It is 2010. A census form arrives in the mail.

I check OTHER and write-in: A-R-A-B.

In 2016, Obama wants to add a new racial category and has chosen an acronym to describe a group of people: MENA (Middle Eastern and North African)³

I note the absence of the word “Arab.”

Still, they do not sense us⁴.