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Intercourse with resuscitated wife for particular number of days, superstitious act designed to insure safe operation of household machinery. Electricity mourns the absence of the energy form (wife) within the household’s walls by stalling its flow to the outlets. As such, an improvised friction needs to take the place of electricity, to goad the natural currents back to their proper levels. This is achieved with the dead wife. She must be found, revived, and then penetrated until heat fills the room, until the toaster is shooting bread onto the floor, until she is smiling beneath you with black teeth and grabbing your bottom. Then the vacuum rides by and no one is pushing it, it is on full steam. Days flip past in chunks of fake light, and the intercourse is placed in the back of the mind. But it is always there, that moving into a static-ridden corpse that once spoke familiar messages in the morning when the sun was new.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

DOU YI

My hands were packed in dry ice

Flown across the Pacific and

Stitched onto a man who lost his overseas.

My palms open doors to

Rooms my feet haven't walked through and

Caress a woman my eyes will never see.

It doesn't snow there but my

Nails ache when they touch ice and

Scratch strange characters onto that

Soldier's skin while he's sleeping.

His doctors call it post-traumatic stress but

He knows they're words from a

Language his tongue never learned

Justice. 

Justice. 

Justice

Across the East Sea a yam farmer

Uses my corneas to see.

She dreams of snow but thinks

It's ashes from a childhood fire bombing.

On the far side of the Atlantic my stomach digests

Food that never passed through my lips

Food my teeth didn't chew

Food my tongue hasn't tasted

Food that could have made this spirit stronger

And act sooner if someone offered it to Dou Yi.

But my heart--

My heart beats in this town,

Pumping blood through a man

Loved by the son of an official,

A son who moved Heaven and Earth for

His Happiness.

His Future.

His New Harmony.

These offerings have given me strength

I feel my spirit reviving!

Justice. 

Justice. 

Justice.

Justice and burial for the widow Dou Yi

Justice.

Justice.

Justice.

But how can you bury a woman whose butchered body's still living?

Justice. 

Justice.

That is my heart. It should beat inside me.

(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)

In this dream Harlem, the avenues are even wider and more grand. I visit elegant lounges that have mahogany fittings and floor-to-ceiling windows that open onto the avenue—striped silk curtains billow in the breeze. In that dream Harlem, that nowhere Harlem, I reach the campus of City College by ascending the face of a ragged cliff many times more treacherous than the steps of St. Nicholas Park. In these settings unfold various plots of which I am not quite the author.

Breaker, trick rider, picador, and the heavyweight ring’s fastest jockey, Ali has made ring time canter and canter, bow, leap over giant bushes, and move so much in his own terms that time became mutual with his grace, Truly the Professor of Boxing, he elasticized his profession, made daring and cunning and mystery part of the craft. Did we ever wonder as much during anybody else’s fights what the champ was thinking?

Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.