Search All Winners

I found a white stone on the beach

inlaid with a blue-green road I could not follow.

All night I’d slept in fits and starts,

my only memory the in-out, in-out, of the tide.

And then morning. And then a walk,

the white stone beckoning, glinting in the sun.

I felt its calm power as I held it

and wished a wish I cannot tell.

It fit in my hand like a hand gently

holding my hand through a sleepless night.

A stone so like, so unlike,

all the others it could only be mine.

The worldess white stone of my life!

It was true that Eva’s male colleagues had by now ceased to joke among themselves that a hopeless crush on Professor Mueller ought to be included among the requirements for the major in philosophy, but this was not because the students no longer fell in love with her. They did, at a rate which had of course slackened over the years but was still not inconsiderable. It was an irony—of course quite lost on Eva, who was steadfastly oblivious to the dramas in which she figured—that many who sat raptly listening to their professor’s lectures on the “futility of the passions,” on the need to transform the passive emotions directed towards objects and people outside ourselves into the active emotions of the intellect, were swollen with an advanced case of that same passive desire whose elimination was being eloquently, even passionately, urged upon them.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

I told him about the nucleotides, the genetic test, the prognosis. I told him that atrophying of basal ganglia starts years before symptoms present, and that right now—in this car, in this moment—parts of my brain were dying, parts that I didn’t know I needed, but parts that I would never, never be able to get back. I told him that there wasn’t an emotion or an impulse or a stumble that I could completely trust; I told him that one day—if I let it—everything I did and said and thought would be nothing more than the entropic implosion of a condemned building or a dying star.

Who can give           an account of occasions

Can     mechanized description so falter

Can move toward gesture to scissor the outline

Each to enable a series of seconds    breaking or burning

Can undo the work of a million years         of human love

if I curse you just right

AGNES:

I feel at home.

My friends like it here,

better that their own apartments.

I’m not a fool.

I know that what’s coming

will be bad,

but not unlivable,

and not eternally,

and when it’s over, I will have clung to the least last thing,

which is to say, my lease.

And you have to admit, it’s a terrific apartment.

I could never find anything like it if I moved out now.

You would not believe

how low the rent is.

(End of scene.)

Slide: JANUARY 30, 1933.

Slide: PRESIDENT HINDENBURG

Slide: APPPOINTS ADOLF HITLER

Slide: CHANCELLOR OF THE GERMAN REICH.