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On the way home, going,

with the hill & mammoth clouds

behind me, rushing to the house

before the rain, those beautiful Pakistani girls,

their faces happy as poppies, I thought, those girls

rushing home as I was rushing home

to beat the first small pieces

of rain falling down

like nickels in departing light. There

was the laughing of the beautiful girls,

shrieking gulls, five or six of them (depending

on whether I count myself), the bright

& shining planets of their dresses

lifting, just so, in the wind. & their black hairs.

& the black sound of horses, horses

hoofing it home, the click

& clop of their patent leather hooves—Still, it touches

my ear, this sound. I touch

my heart. I can’t stop touching

my heart & saying, Today is my birthday,

you see? For the beautiful clamor of planets

dressed as girls who, running home, have heads.

Whose heads swing black night, running home

on the black feet of horses, from the rain.

Now I understand. Today is my birthday.

It is Thursday, my day. My black day.

The intimate places of his father’s body were now within his reach, turned over to the touch of his fingers: his father who had never embraced him as a child. First he would touch his earlobes, to move them out of the way for the scissors, which had been taken out of the mother-of-pearl damascene box. Then he would take the nose between his thumb and forefinger, and give it a slight lift so as to shave above the upper lip. And the more the cancer gnawed away at the liver and the body grew limp, the more it opened to him, replete with its disappointments, sated with its tribulations. They would sit together in silence, the father and he, the youngest of his sons.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

Mamá, you left me.   Papá, you left me.

Abuelos, I left you.   Tías, I left you.

Cousins, I’m here.   Cousins, I left you.

Tías, welcome.   Abuelos, we’ll be back soon.

Mamá, let’s return.   Papá ¿por qué?

Mamá, marry for papers.   Papá, marry for papers.

Tías, abuelos, cousins, be careful.

I won’t marry for papers.   I might marry for papers.

I won’t be back soon.   I can’t vote anywhere,

I will etch visas on toilet paper and throw them from a lighthouse.

“Malcolm is dead,” Eddie kept hearing as he raced to the shop. As he got closer, he saw the flashing lights, and the siren that had been only an eerie, barely audible musical accompaniment to his thoughts began to register as belonging to an ambulance and not as being a regular plant alarm. He knew that he would not cry no matter how awful it was; he never cried. That was one thing he never had to worry about. If one of them had to be killed here, it was better that it was Malcolm—because if Eddie had been killed, Malcolm would have cried like a baby.