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My mother had good hair, a term she would never use herself because, she said, it was so hurtful she couldn’t possibly believe it. But my mother’s hair was undeniably long and thick, a mass of loose curls that Callie and I did not inherit and that she was determined to cut off before we began our new life.

She tried to talk both of us into joining her, but only Callie took the bait. My mother got her with the promise of hair made so easy and simple, you could run your fingers through it. When it was all over, Callie was left with an outgrowth of stiff, sodden curls that clung in limp clusters to her forehead and the nape of her neck and made the back of her head smell like burning and sugar.

Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.

The man asks, Do you have a family? My thinking

brushes the air between us like a wet mark

stains white paper. My mother’s mother, dead

twenty-two years. A stone house. The ants I’ve killed.

Robyne, who, when someone hurls 

toward me a small cruelty, cries. Memphis in August.

My twin brother crunching ice. All the cousins

I’ve made. Walking amongst cedar trees.

I remembered the sweet powerful taste of pop. Tommy Feathers had stopped for coffee when he was hunting wolverine. He tossed a bulged red and white can on the chopping block. “You’ll have tat one springtime,” he joked. He was sober; that meant he was laughing and friendly, not frothing about naluagmius starving his family, stealing food out of his children’s mouths. We had sat around waiting for it to thaw. We could have bought pops in Takunak but according to Abe, pop cost money, wasted aluminum, and was bad for our teeth. Nothing for something. Why not drink water? Now Iris was describing the high school friends and fun we’d always worried we missed out on, and I wondered why I hadn’t bought myself a few Cokes.

HOME IS WHERE

I peek from the slit
between my forearms.
Them. They come.
Eyes in all the heads glow. 
The flow
melts my arm flesh
Burgundy vessels drip
from bone.

The graveyard this time of year is nice. Damp orange yellow red leaves pile at the headstones for pillows. Place my head in leaves. Soil moist and black like chocolate cake and taste like worms. Arms spread legs spread wind crawls up my pants leg to pocket soft backs of knees. Slightly arched back anchors shoulders to my throat, jaw, head. Eyes fixed to the blue grey. Meanwhile. An old deer limps over, sits like a dog, licks my shoes.

For as long as we could remember we had been together in the house which established the center of the known world. When we were younger we woke in the mornings while it was still dark. Grandad would be clumping out of his back room and down the hall to the bathroom, phantom-like in his long underwear. He wore it because he was a farmer, which was why he got up before first light to do the chores. In the two iron beds in the attic room there were the four of us—Celia and Jenny, who were sisters, Anne and Katie, sisters too, like our mothers, who were sisters. Sometimes we watched each other, knew differences. But most of the time it was as though the four of us were one and we lived in days that gathered into one stream of time, undifferentiated and communal.