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It happened inside a single room.

For me. Forgive me

If you feel with this assertion I diminish you

Or the integrity of your story.

But it’s true: I was nowhere, there,

On the frayed brown carpet, between two beds—

Mine to the right, my brother’s to the left—

Counting the tiny holes

In the radiator cover, dark eyes

Piercing through painted-white metal.

When I looked around, I saw nothing that I was.

Not even other nothings, like me.

Do you think I take from you?

I do not take from you, I am you.

“This was when my dad was still living with us, but he would come to services from work, so when we went home afterward I’d have to choose who to go home with.  I don’t know if it upset my dad, but I always went home with my mom.  Mostly because she drove the Beetle, which was so much more fun. She would play these old Patti Smith cassettes, and I’d sing with her. But the best part was she’d let me put on the dome light, so it felt like we were in this little space capsule, just the two of us. That’s my favorite memory, me and my mom going home from temple Friday nights.  That car was like a lit-up igloo rolling through the dark.” 

To live in the city of El Paso in those days was to hover at the edge of crushing and proximate cruelty, to safely fill the lungs with air steeped in horror. In news, in academic texts, in literature and art, El Paso’s twin city of Juárez was perpetually being presented as a place of murder and violence, a landscape of factories, maquiladoras, drug cartels, narcos, hit men, sicarios, delinquents, military, police, poverty, femicide, rape, kidnapping, disappearance, homicide, slaughter, massacre, shootings, gun fights, turf wars, mass graves, garbage dumps, impunity, corruption, decay, erosion, a hemispheric laboratory of social and economic horror. This representation—the narrative of a city irreparably fractured by its looming border, saddled with broken institutions and a terrorized populace—had become part and parcel of its legacy, the subconscious inheritance of all those who came into the city’s orbit.

From THE LINE BECOMES A RIVER by Francisco Cantu, to be published on February 6, 2018 by Riverhead Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright (c) 2018 by Francisco Cantu.

There is a strange world

in the changing of a light bulb,

the waxing of a bookshelf

I think I could grow by,

as into a dusty dream

in which each day layers

against one just past

and molds the one to come,

content as cabbage

drudging towards harvest.

After some time my husband reached over to hold my hand, which reminded me that at least there was this, at least we still had hands that remembered how to love each other, two bone-and-flesh flaps that hadn't complicated their simple love by speaking or thinking or being disappointed or having memories. They just held and were held and that is all. Oh, to be a hand.

TOLEDO: Go ahead, then. Spell it. Music. Spell it.

LEVEE: I can spell it, nigger! M-U-S-I-K. There!

            (He reaches for the money.)

TOLEDO: Naw! Naw! Leave that money alone! You ain’t spelled it.

LEVEE: What you mean I ain’t spelled it? I said M-U-S-I-K!

TOLEDO: That ain’t how you spell it! That ain’t how you spell it! It’s M-U-S-I-C! C, nigger. Not K! M-U-S-I-C!

LEVEE: What you mean, C? Who say it’s C?

TOLEDO: Cutler. Slow Drag, Tell this fool.

            (They look at each other and then away.)

Well, I’ll be a monkey’s uncle!

            (TOLEDO picks up the money and hands LEVEE his dollar back.)

Here’s your dollar back, Levee. I done won it, you understand. I done won the dollar. But if don’t nobody know but me, how am I gonna prove it to you?