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In this dream Harlem, the avenues are even wider and more grand. I visit elegant lounges that have mahogany fittings and floor-to-ceiling windows that open onto the avenue—striped silk curtains billow in the breeze. In that dream Harlem, that nowhere Harlem, I reach the campus of City College by ascending the face of a ragged cliff many times more treacherous than the steps of St. Nicholas Park. In these settings unfold various plots of which I am not quite the author.

but we are still at sea     we climbed into the rocking

boat again     the things that we could not afford

to remember in the vernacular      

                                                                       sun

                                                            sinking backwards into the world’s

                                                            light industry    Eros in idle hands

“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.

It’s hard not to think of Sheryl’s mother as cruel in all this: hard not to think of her as the boys did, as the jealous queen, the wicked witch. She was the one, after all, who had swept her daughter out of the state the very day her pregnancy was confirmed, who chose to torment her boyfriend with these coy games. It was she who made sure her daughter had no chance to explain, to tell him goodbye. No doubt Sheryl tried to get past her, tried to call him from the supermarket on the last day she worked, from her own house as she quickly gathered her things together, from the airport, even, when she’d told her mother she wanted to go to the bathroom before boarding the plane and instead headed for the phones.

Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.

                    MOSES

yo ass gon rise up to yo full potential too

gon git up off dis block

man

you remember

dat sunday school

ol reverend Missus be like

                    (as reverend missus)

sed uh

do you wanna cross dat river now chillun

sed uh

do you wanna cross dat river now chillum

                    KITCH

                    (gasping)

pass ovuh

                    MOSES

yeah nigga damn

i feel like we cud do dis shit

you feel me

git up off dis block

                    KITCH

amen!

                    MOSES

be all we cud be

                    KITCH

yes lawd!