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He sent this key from Florida.

I think. A key to what?

I tried the car, the trucks,

tried every door – nothing fit.

My wife thought it was his idea

of a joke. I never got his jokes.

Not a word from him, just things:

a blank postcard from Colorado Springs;

a snapshot of himself from Aspen,

arm in arm with somebody, but

both faces had been scissored out.

A sign above the bar said SHIT HAPPENS.

Eugene, Spokane… He’s telephone,

collect, and I knew it was him,

though he always used a different name.

At times enough to make you laugh:

Call from Hans, Ricardo, Jeff,

will you accept? Yes. Dial tone.

He grimaced out at the fields and she saw the deep elevens etched between his eyes, eyes that were the color of the sky and just as distant. He looked to her like a thing seized, as if all his old self had been suckered up from his body proper and forced into the small, staring space of his eyes. She did not like those new blinkless eyes of his and she did not like the way his words all collapsed in his new way of talking. As if his tongue could not bear the weight of words any longer.

In that darkness,

Speakers rose like

Housing projects,

Moonlight diamonded

Mesh-wire panes.

What was it that bloomed

Around his curled

Body when the lights

Came up, fluorescent,

Vacant, garish?

The gym throbbed

With beats & rage

And his eyes darted

Like a man nailed

To a burning crucifix.

PEACHES
If you are one of those people who come to shows just so you can cough your way through them, please take this time to unwrap your cough drops and remind your body to shut itself the fuck up. However, this is still a show that you are allowed to be a part of. If you feel like laughing, laugh. If you wanna shout, bitch, shout, we will gladly hold your mule. Talk to us if you want. This is your church. And for those of you who are quiet, obedient and unresponsive in your church, consider this yo black church, yo sanctuary, yo juke joint, yo kitchen table, yo trial shaker, yo money maker, yo elevator, yo resuscitator.

In the locker room we unhooked our bras, hoping

shower steam kept us invisible,

but our souls showed, our prepubescent fuzz.

Stockings hung from shower rods like biblical snakes.

Who would learn first? we wondered, and drew breasts

in goofy loops until Sister Angelica banged

her ruler, and we printed the same confession

a hundred times, her shadow crossing

our spiral notebooks, her eyes like old

spiders. Ginnie learned and got a heart-shaped

locket, then a shotgun wedding ring.

Heather gave birth so often she forgot,

she said, what caused it. Becky’s womb was lost

in an abortionist’s garage. We said good-bye

in the Immaculate Conception parking lot.

Still, nuns click their beads in memory of us,

how we strolled, arms linked, singing,

into the world of women where all deaths begin.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.