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In the shed the cow lies upside down mooing weakly. The men hang droplights from the ridgepole, and keeping her on her back, they spread her front and hind legs in opposite directions, tying them to opposite walls so she can’t kick. Kneeling over her swollen belly holding something that looks like a miniature fire extinguisher, the vet sprays her with antiseptic. The cow’s eyes roll, the whites showing, and she lets out faint moans, ever dwindling protests of pain and fear.

Used courtesy of the University of Iowa Press

Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.

Our culture is based in the profundity things carry. We’re always trying to see the world the way our ancestors did—we feel less of a relationship to the natural world. There was a time when we dictated our beliefs and told ourselves what was real, or what was wrong or right. There weren’t any abstractions. We knew that our language came before the world.

Even as they entered, he could feel the place envelop him like a vapor with a smell of heavy, overcooked food, privation and dust. The lady taking tickets, old and wigged, with big bosoms, conspicuously switched from Yiddish to German, putting the interlopers on notice that they had been spotted. Eyeing the overblown placard for the play, showing a giant Jew with maniacal eyes throttling some stricken Gentile, he again wondered, Why did they huddle so, these people? And all the while he kept hearing this coarse, splattery jargon, so animated, with that catarrh as though a fishbone were stuck in the throat. There was a man selling hot tea from a samovar and another vending sticky cakes and ices. And the eating—everybody eating, gnawing apples and chewing sweet crackling dumplings from greasy sheets of brown paper. And that marshy barn-warmth of people huddling. It was too close for him.

I found a white stone on the beach

inlaid with a blue-green road I could not follow.

All night I’d slept in fits and starts,

my only memory the in-out, in-out, of the tide.

And then morning. And then a walk,

the white stone beckoning, glinting in the sun.

I felt its calm power as I held it

and wished a wish I cannot tell.

It fit in my hand like a hand gently

holding my hand through a sleepless night.

A stone so like, so unlike,

all the others it could only be mine.

The worldess white stone of my life!

Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.