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Book Mansion was overwhelming. China’s largest bookstore occupied 172,000 square feet and carried 230,000 titles. Bestsellers included Chinese titles such as I Was an American Police Officer; I’m Only Raising You for 18 Years; Chinese-Style Divorce; and Harvard Girl, a memoir that revealed the parenting style that made her stand out from her Chinese classmates and gain acceptance to the school. That book was in its sixty-third printing.

Downstairs, Monica’s Story lay between Bill and Hillary Clinton’s autobiographies. A boxed set about Göring rubbed shoulders with What’s Behind Jewish Excellence? Translated American titles ranged from the predictable – The Da Vinci Code, The Atkins Diet—to the surprising—Henry Rollins’s Get in the Van, and a Woody Allen collection whose Chinese title promised MENSA Whores. An entire floor held English-learning materials. Love English taught pickup lines and pillow talk, including cultural hints such as “‘I’m bored’ really means ‘Do you want to have sex?’”

I had been in Ireland for six months, living mostly in Dublin, and I knew the unspoken rules of the Irish pub well enough to know that I was breaking most of them. I was a woman and I was alone. I was drinking stout instead of lager, a pint instead of a half pint. I was trying to pay for my own drink and, since there was no real lounge in this pub, I had no choice but to sit with the men. These were things a woman, traditionally, should not do, but I had a strong sense that in Ireland most rules had been created precisely that they might be broken…

Am I sitting here amid boxes of chicken and snow-peas, beef and broccoli, gooey rice and the remnants of an eggroll dabbled in mustard and duck sauce, scribbling the thoughts of a madman? Or am I merely depraved? Are these the thoughts of a neurotic? A psychopath? Or am I just more honest than most? Smarter? Am I daring greatly? Or have I been cursed for violating a sacred trust older than Yoruba legend and Nippon lore? Am I the victim of the gods’ own jealous wrath? Eat of any tree in the garden, but you are damned if you eat of the fruit of the One Tree. Double-damned if you enjoy it. Triple-damned if you can’t get enough.

Damn.

I pictured in my mind the house at the bottom of the hill, a dark house I had not set foot inside for many years, a house as large and spacious as a medieval fortress, with enough square footage for at least one or two more Catholic families. It was not a cheaply built house, as my adoptive father liked to say. It did not come cheaply built. My parents are somewhat rich, but, like most Midwesterners, they are the cheapest people I have ever known. Despite their lack of financial stress, they are extravagant in their cheapness, their discount-hunting, their coupon-scissoring, their manuals on how to save. It was important, they said, to think about the catastrophic future, to always have a backup account filled with hundreds of thousands of dollars. To think about it too much depressed me. My entire existence was infected by this cheapness, this so-called frugality. Of course, it would be wrong not to acknowledge that these values of cheapness or frugality were what allowed once-orphans like myself and my now-dead adoptive brother to grow up, and to thrive even, in the comfort and security of the not cheaply built house. But there would be no more thriving for us, as one of us was dead.

If there is a ground, then there are bodies beneath it.

If the bodies know my name, then I am said to be protected.

If I am spoken for, then I could've died a number of times.

If I am still here, then I am speaking for the dirt.

If there is dirt, then there is my mouth wet and ripe with questions.

For as long as we could remember we had been together in the house which established the center of the known world. When we were younger we woke in the mornings while it was still dark. Grandad would be clumping out of his back room and down the hall to the bathroom, phantom-like in his long underwear. He wore it because he was a farmer, which was why he got up before first light to do the chores. In the two iron beds in the attic room there were the four of us—Celia and Jenny, who were sisters, Anne and Katie, sisters too, like our mothers, who were sisters. Sometimes we watched each other, knew differences. But most of the time it was as though the four of us were one and we lived in days that gathered into one stream of time, undifferentiated and communal.