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LULU: Mr. Marcus, I didn’t even want to waste your time. Pride and Prejudice is not a book that makes for a teleplay.

MARTIN: Philco’s killing us with the class acts.

LULU: There’s more to classy material than rich people in mansions talking in high-class accents. There are stories to tell about the little guy, an American guy, and the contributions they make; or even fail to make. You see a bum on the street, or a woman yelling at her kids after working in a factory all day, but to really understand what causes that behavior… Each of these people had goals; they had dreams; they had disappointments. TV can get inside that, can get close, and be honest about it. That’s what’s classy.

MARTIN: So no more period pieces?

LULU: If they’re topical.

MARTIN: Pride and prejudice: sounds topical.

LULU: It’s about marriage. Today’s audience has more on their mind than who marries who.

                    MOSES

yo ass gon rise up to yo full potential too

gon git up off dis block

man

you remember

dat sunday school

ol reverend Missus be like

                    (as reverend missus)

sed uh

do you wanna cross dat river now chillun

sed uh

do you wanna cross dat river now chillum

                    KITCH

                    (gasping)

pass ovuh

                    MOSES

yeah nigga damn

i feel like we cud do dis shit

you feel me

git up off dis block

                    KITCH

amen!

                    MOSES

be all we cud be

                    KITCH

yes lawd!

Prendergast painted the Public Garden;

remembered, even at a little distance,

the city takes on his ravishing tones.

Jots of color resolve: massed parasols

above a glimmering pond, the transit

of almost translucent swans. Brilliant bits

- jewels? slices of sugared fruit? – bloom

into a clutch of skirts on the bridge

above the summer boaters. His city’s essence:

all the hues of chintzes or makeup

or Italian ices, all the sheen artifice

is capable of. Our city’s lavish paintbox.

Often, the three of them—burro, horse, rider—would simply stand in the middle of the plains. Aside from the occasional sigh or the halfhearted attempt at swatting away an insect, they all stood still, staring into the avoid. Brown flats, blue wall. From his animals, with their serenely sad, bulge-eyed gaze, Håkan seemed to have learned to gape into space. To this absent expression, he added a drooping jaw. They merely stood, completely absorbed by nothing. Time dissolved into the sky. There was little difference between landscape and spectators. Insensible things that existed in one another.

My father believes that the United States is destined one day to be engulfed in a socialist revolution. All revolutions are bloody, he says, but this one will be the bloodiest of them all. The working class—which includes me—will at some point in the not-so-distant future decide to put down the tools of our trade, pour into the streets, beat the police into submission, take over the means of production, and usher in a new epoch—the final epoch—of peace and equality. This revolution is not only inevitable, it is imminent. It is not only imminent, it is quite imminent. And when the time comes, my father will lead it.

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.