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            Jilly took her head out of the oven mainly because it was hot and the gas did not work independently of the pilot light. Stupid new technology. And preferring her head whole and her new auburn sew-in weave unsinged, and having no chloroform in the house, she conceded that she would not go out like a poet. But she updated her status, just the same:

                    A final peace out

                    before I end it all.

              Treat your life like bread,

                  no edge too small

                          to butter.

            Jilly was not a poet or even an aspiring one. She just liked varying her posts as much as possible.

Copyright © by Nafissa Thompson-Spires. From Heads of the Colored People: Stories by Nafissa Thompson-Spires. Published by 37 Ink/Atria Books, an Imprint of Simon & Schuster, Inc. Printed by permission.

Please, excuse my shadow. I can’t 

stop leaving. I don’t know how

to name what I don’t know

well enough to render

in a single sitting. Every poem

about us seems an impossible labor,

like forgetting the face

of the sea, or trying to find

a more perfect name for water.

Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.

CUBA: If you wanna jump offa the Empire State Building but you live up in the Bronx—

JACKIE: Or Brooklyn—where I live.

CUBA: Anywhere.

JACKIE: Staten Island.

CUBA: If you ain’t got money for your token, you better beg, borrow, or steal. And if yer old enough to beg, you’re old enough to steal. So you end up what? You end up forgetting yer problems ‘cause you got money in yer pockets—and you’re living a life of crime.

By the time he was infamous enough to sell out bullfighting arenas, the Caruso C was a sort of burlesque number.  He would inch to it from the frequencies below, nearly embrace the note, and then flat a bit before trumpeting, C! with full tenor fury. Toscanini chided him for grandstanding, but this in-and-out tease worked well with German and Latin American houses, which particularly enjoyed the punishment of a loud flirtation.

“There is an ocean of dreams,” Maryse was explaining, “that our sleeping heads dip back into late at night. The tides go in and out, cleansing the shore. Who we are is whatever silhouettes against that great sea. It is deep and vast and strong, and even in the clearest moment of the brightest day something is leaking in, a permanent trickle in the plumbing. Sometimes, in some of us, things collapse, but now the moment is approaching when the wave will break to carry us all away. This will happen. Consider the signs. Learn how to float.”

“But what’s all this got to do with UFOs?” asked Beale.

“They’re the openings the dreams come through.”