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BEDER: (fuming) Independence Day fireworks. How can the Israelis call it Independence Day and not choke on the words? They celebrate forcibly removing people from their homes? Killing men, women, children? This is cause for a party?

ADHAM: Let’s not get political.

BEDER: Who’s getting political?

The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.

My father believes that the United States is destined one day to be engulfed in a socialist revolution. All revolutions are bloody, he says, but this one will be the bloodiest of them all. The working class—which includes me—will at some point in the not-so-distant future decide to put down the tools of our trade, pour into the streets, beat the police into submission, take over the means of production, and usher in a new epoch—the final epoch—of peace and equality. This revolution is not only inevitable, it is imminent. It is not only imminent, it is quite imminent. And when the time comes, my father will lead it.

My mother had good hair, a term she would never use herself because, she said, it was so hurtful she couldn’t possibly believe it. But my mother’s hair was undeniably long and thick, a mass of loose curls that Callie and I did not inherit and that she was determined to cut off before we began our new life.

She tried to talk both of us into joining her, but only Callie took the bait. My mother got her with the promise of hair made so easy and simple, you could run your fingers through it. When it was all over, Callie was left with an outgrowth of stiff, sodden curls that clung in limp clusters to her forehead and the nape of her neck and made the back of her head smell like burning and sugar.

I’m sure you won’t believe this,

but if a policeman walks behind me, I tremble:

What would Shaft do? What would Shaft do?

Bits of my courage flake away like dandruff.

I’m sweating even as I tell you this.

I’m not cool.

I keep the real me tucked beneath a wig,

I’m a small American frog.

I grow beautiful as the theatre dims.

A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.

            He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.

            “You see the little youth that sleep inna the park?"

            "Which one?"

            “The one with the play-play guitar."

            “Oh, me remember him. Him in juvenile detention! Is a bad youth.”

            “No. Me see him last night.”

            “Him kill a Chinie man in August town. Man-slaughter."

            It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.

            “You know Bob Marley?”

            “Yeah?”

            “What if me tell you him come back?”