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BLACK WOMAN WITH FRIED DRUMSTICK: Yesterday today next summer tomorrow just uh moment uhgoh in 1317 dieded thuh last black man in thuh whole entire world. Uh! Oh. Dont be uhlarmed. Do not be afeared. It was painless. Uh painless passin. He falls twenty-three floors to his death. 23 floors from uh passin ship from space tuh splat on thuh pavement. He have uh head he been keeping under thuh Tee V. On his bottom pantry shelf. He have uh head that hurts. Dont fit right. Put it on tuh go tuh thuh store in it pinched him when he walks his thoughts dont got room. Why dieded he huh? Where he gonna go now that he done dieded? Where he gonna go tuh wash his hands?

“This was when my dad was still living with us, but he would come to services from work, so when we went home afterward I’d have to choose who to go home with.  I don’t know if it upset my dad, but I always went home with my mom.  Mostly because she drove the Beetle, which was so much more fun. She would play these old Patti Smith cassettes, and I’d sing with her. But the best part was she’d let me put on the dome light, so it felt like we were in this little space capsule, just the two of us. That’s my favorite memory, me and my mom going home from temple Friday nights.  That car was like a lit-up igloo rolling through the dark.” 

In this dream Harlem, the avenues are even wider and more grand. I visit elegant lounges that have mahogany fittings and floor-to-ceiling windows that open onto the avenue—striped silk curtains billow in the breeze. In that dream Harlem, that nowhere Harlem, I reach the campus of City College by ascending the face of a ragged cliff many times more treacherous than the steps of St. Nicholas Park. In these settings unfold various plots of which I am not quite the author.

Whitman kept all the sleepers to himself but one, & she wasn’t just a demon

in the sack. When she wasn’t sleeping by daylight, she was the demon

slinging a house shoe at her children over the front seat of the Plymouth

while simultaneously steering it between the orgasmic, careening semis &

Beetle Bug Blue, Piddiddle, Beetle Bug Black.

The bowhead whale lives for centuries and could potentially grow forever. Researchers say their spines don’t set, so even at two hundred years of age they might still grow. Yesterday, through a dear friend, a complete stranger gifted me a whale vertebra that might be from the eternally possible spine of a bowhead whale. 

What a heavy piece of oracle. Yes. Honor the bowhead whale whose large proportion of body fat keeps them warm enough in the Arctic to outlive the various weapons used to kill them over time. I have said it before, I will say it again, fat is a winning strategy. New research suggests that young bowhead whales may even take nutrients from their bones, to further grow their baleen (the food filters in their mouths) in order to be able to eat more krill, grow more fat, live more better. Evolutionary geniuses. 

My own backbone has been teaching me something too. My pediatricians diagnosed me with scoliosis as a school-aged child, and we may never know if I was born this gorgeously crooked or if the early weight of heavy books caused a shift in how I would carry myself through this life. What we do know? The books certainly were heavy and I haven’t yet put them down. And also I walk, sit, and move in the world in a way that overstretches part of me, compresses the other side.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.