Search All Winners

I realize then that Wichu knows. Of course he knows. He was here, at this temple, outside of the pavilion with his mother, when Khamron got drafted years ago. He was here when the wealthier boys got taken out of the line. He was here when those same boys came back an hour later, took their places at the end of the lottery line, and—when their turns came—drew black card after black card after black card. Wichu had told me all about it the night of his brother’s draft. Although I had only half listened to him at the time, the memory of his voice comes back to me now in all its anger.

“Draft Day” from SIGHTSEEING © 2005 by Rattawaut Lapcharoensap; reprinted with the permission of the publisher, Grove Atlantic, Inc.

In the unrealistic days of their marriage there was a question whether she would read what he wrote. He was a beginner and she is a tougher critic than she meant to be. It was touchy, her embarrassment, his resentment. Now in his letter he said, damn! but this book is good. How much he had learned about life and craft. He wanted to show her, let her read and see, judge for herself. She was the best critic he ever had, he said. She could help him too, for in spite of its merits he was afraid the novel lacked something. She would know, she could tell him. Take your time, he said, scribble a few words, whatever pops into your head. Signed, “Your old Edward still remembering.”

We unyoke owl pellets from marrow

in desert meadow. His mouth a pigeon eye,

a torch, a womb turned flower. He, still a boy

dug from cactus skull, undresses into bark

beetles. He unlearns how to hold a gist

with my hand.

On the way home, going,

with the hill & mammoth clouds

behind me, rushing to the house

before the rain, those beautiful Pakistani girls,

their faces happy as poppies, I thought, those girls

rushing home as I was rushing home

to beat the first small pieces

of rain falling down

like nickels in departing light. There

was the laughing of the beautiful girls,

shrieking gulls, five or six of them (depending

on whether I count myself), the bright

& shining planets of their dresses

lifting, just so, in the wind. & their black hairs.

& the black sound of horses, horses

hoofing it home, the click

& clop of their patent leather hooves—Still, it touches

my ear, this sound. I touch

my heart. I can’t stop touching

my heart & saying, Today is my birthday,

you see? For the beautiful clamor of planets

dressed as girls who, running home, have heads.

Whose heads swing black night, running home

on the black feet of horses, from the rain.

Now I understand. Today is my birthday.

It is Thursday, my day. My black day.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

So I came home. To Pittsburgh. My parents were there, and my sister was there, married with children now, and certainly after Paris that wasn’t for me. I’ve always loved Pittsburgh, especially when it looked its worst. I’ve written about that, of course: Pittsburgh before they cleaned it up. Now it’s this immaculate city, all finance and technology, but back then you could die just from taking a breath on the street. The air was black and steaming with smog—“hell with the lid off” they used to say—and there was the clanging of trains, and the great mills, a very dramatic place, and maybe had I stayed and got lucky I might have been the Balzac of Pittsburgh. But I had to escape my family. I had to go to New York.