Search All Winners

…what of the glowing spine,

what of the toy stings of stock footage flames,

what of the jets you swatted dead

from the air with unmistakable joy,

you of the plastic-leather, pebbled Pleistocene flesh,

you of the palsied fury, you

of the put-upon by dissemblers and disturbers,

you, what of the life burned

so cheaply into celluloid we are charmed…

Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.

It happened inside a single room.

For me. Forgive me

If you feel with this assertion I diminish you

Or the integrity of your story.

But it’s true: I was nowhere, there,

On the frayed brown carpet, between two beds—

Mine to the right, my brother’s to the left—

Counting the tiny holes

In the radiator cover, dark eyes

Piercing through painted-white metal.

When I looked around, I saw nothing that I was.

Not even other nothings, like me.

Do you think I take from you?

I do not take from you, I am you.

… I used to love it when it would rain in Los Angeles. I felt that the city was made suddenly reflective by the rain, that it was being coated in another, deeper layer of what it was by the falling moisture. It made me sad and that pleased me. It was a moment of relief from what I took to be the exhausting project of pretending to be happy all of the time.

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.