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MAE: I used to have a fantasy where my high school boyfriend Dave Gellatly  – who totally cheated on me and like destroyed all of my self-confidence – would come to my window and knock on my window and then I would let him in and then he would be high on cocaine (even though I’m pretty sure he never did cocaine) and he would like rape me? And the whole time I’m thinking: Maybe I should scream! If I scream, my parents will wake up and come down here and save me and this whole thing will stop. But then if my parents come down here, they’ll see me naked with Dave on top of me. And I’m like a virgin. And super Christian. So I don’t scream. Because I’m too embarrassed. And he rapes me. And then later I decide to report it. And the whole town vilifies me and I’m like this outcast woman? And then Dave dies in a drunk driving accident and everyone is like: If you had just not reported it he would have died anyway and you would’ve gotten justice without having to besmirch his name

MAC: That was a fantasy?

MAE: I guess I just used to think about it when I needed to cry

I’m good enough to get the once-over in the bar at The Restaurant, I see them thinking my

smallness is appealing, my ass and face are cute enough, I see them thinking that short haircut

might be sexy. I’m always in a backless cocktail dress and heels, I’m flat chested and a tad

muscular so they ask me if I’m a dancer and say Call me sometime, let’s have a drink. It took

me a while to understand you’re supposed to work that for your money but you can let the

willingness fall right off your face when you turn around. It took me a while to understand that of

course men fling their entreaties out in swarms, like schools of sperm, hoping one will stick.

My father believes that the United States is destined one day to be engulfed in a socialist revolution. All revolutions are bloody, he says, but this one will be the bloodiest of them all. The working class—which includes me—will at some point in the not-so-distant future decide to put down the tools of our trade, pour into the streets, beat the police into submission, take over the means of production, and usher in a new epoch—the final epoch—of peace and equality. This revolution is not only inevitable, it is imminent. It is not only imminent, it is quite imminent. And when the time comes, my father will lead it.

It is not the primary thrust or purpose of these essays to serve as autobiography. The strictly autobiographical portions are to be approached with caution. This is not to suggest that they are not true, but veracity is hardly the issue or the point. The autobiographical parts often serve the same purpose as notes in a symphony or passage of music: simply to get from one place to another. The personage I am in some of the essays, to borrow Henry Adams’s metaphor, is simply a manikin on which I model some suitable clothes for the occasion… I am a critic and it is best for the reader never to forget that, even if at times I appear to be playing other roles.

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.