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It was true that Eva’s male colleagues had by now ceased to joke among themselves that a hopeless crush on Professor Mueller ought to be included among the requirements for the major in philosophy, but this was not because the students no longer fell in love with her. They did, at a rate which had of course slackened over the years but was still not inconsiderable. It was an irony—of course quite lost on Eva, who was steadfastly oblivious to the dramas in which she figured—that many who sat raptly listening to their professor’s lectures on the “futility of the passions,” on the need to transform the passive emotions directed towards objects and people outside ourselves into the active emotions of the intellect, were swollen with an advanced case of that same passive desire whose elimination was being eloquently, even passionately, urged upon them.

The man asks, Do you have a family? My thinking

brushes the air between us like a wet mark

stains white paper. My mother’s mother, dead

twenty-two years. A stone house. The ants I’ve killed.

Robyne, who, when someone hurls 

toward me a small cruelty, cries. Memphis in August.

My twin brother crunching ice. All the cousins

I’ve made. Walking amongst cedar trees.

There’s a man inside this woman, and he’s alive. But he can’t speak—she can’t speak—the face is peeled back, the skull empty, and now the cap of bone is being plastered back in place, and now the skin is being stitched shut. The autopsy is over—she’s closed, she’s done—and he’s still in there, with her, in another country, with the smell of shit and blood that’s never going to go away, and he’s not himself at all, he’s her, he’s Gloria Luby—bloated, full of gas, fat and white and dead forever.

HELENA: You okay?

THE GIRL: Jus’ let me sleep, I say I fine, whot number I is?

HELENA: Whot number whot?

THE GIRL: Whot number wife? He say dere is a rainkin’.

HELENA: Ah, ah… number four, you number four.

THE GIRL: Whot number is she?

HELENA: Tree.

THE GIRL: So who Number Two?

Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.

He could be cruel. I once saw him blow pepper in the cat’s face. He loathed that cat, a surly, untrainable tom found in the street. But he was fond of another creature we took in, an orphaned nestling sparrow. Against expectations, the bird survived and learned to fly. But, afraid that it would not know how to fend for itself outdoors, we decided to keep it. My father sometimes sat by its cage, watching the bird and cooing to it in Chinese. My mother was amused. “You see: He has more to say to that bird than to us!” The emperor and his nightingale, she called them. “The Chinese have always loved their birds.” (What none of us knew: At that very moment in China keeping pet birds had been prohibited as a bourgeois affectation, and sparrows were being exterminated as pests.)