Search All Winners

Two marriages:

            Clara and Fritz Haber: Clara finishes a doctorate in chemistry. She is the only woman at her school. She is brilliant but reserved. The first time Fritz proposes, she declines. The second time, she agrees. After they marry, he demands that Clara be a housewife and a mother, while he travels for work. When war breaks out in 1918, he proves his patriotism through the development of a new weapon, something invisible to the human eye and absolutely silent. After finding out about the chlorine gas, Clara shoots herself in the family garden.

            Marie and Pierre Curie: Pierre makes several marriage proposals to Marie before she accepts. A commonality then between these women. On her wedding day, she wears a dark blue dress. More practical, she thinks, and afterward, in her dress, goes back to the laboratory with Pierre. The lab is the basement of their home. In three years, they discover polonium and radium. In eight, they are awarded a Nobel. At first the committee will not recognize her (no woman has won before) but Pierre demands it—she is the one who sifted through ten tons of mineral-rich ore to find that tenth of a gram.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.

Turn signals blink through ice in the skin.

Snake dreams uncoil,

                        burrow into the spine of books.

Night spills from cracked eggs.

Thin hands vein oars in a canyon bed.

We follow deer tracks back to the insertion of her tongue.

Alone in a London museum, I saw a watercolor of twin

      flames, one black, one a gauzy red,

only to learn the title is Boats at Sea. It's like how

      sometimes I forget you're gone.

But it's not like that, is it? Not at all. When in this world

      similes carry us nowhere.

And now I see again the boy pelting through those galleries

a boy not you, a flash of red, red, chasing, or being chased—

Or did I invent him? Mischief companion. Brother.

      Listen to me

plead for your life though even in the dream I know you're

      already dead.

How do I insure my desire for grief is never satisfied? Was

      Priam's ever?

I tell my friend, I want the page itself to burn.

In this wet season my gone mother

climbs back again

and everything here smells gutted—

bloodtide, sea grapes in thick bloom,

our smashed plates and teacups. Dismantling

this grey shoreline for some kind of home, scared

orphans out bleating with the mongrels,

                                    all of us starved

for something reclaimable. What chases them,

her barefoot rain, stains my unopened petunia,

shined church shoes, our black words, our hands.

I’ll catch the day creep in, her dirt marking my father’s

neck, oil-dreck steeped dark to every collar,

her tar this same fish odor I am washing.

I know I am one of them. The emptied.