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HOME IS WHERE

I peek from the slit
between my forearms.
Them. They come.
Eyes in all the heads glow. 
The flow
melts my arm flesh
Burgundy vessels drip
from bone.

The graveyard this time of year is nice. Damp orange yellow red leaves pile at the headstones for pillows. Place my head in leaves. Soil moist and black like chocolate cake and taste like worms. Arms spread legs spread wind crawls up my pants leg to pocket soft backs of knees. Slightly arched back anchors shoulders to my throat, jaw, head. Eyes fixed to the blue grey. Meanwhile. An old deer limps over, sits like a dog, licks my shoes.

I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.

It happened inside a single room.

For me. Forgive me

If you feel with this assertion I diminish you

Or the integrity of your story.

But it’s true: I was nowhere, there,

On the frayed brown carpet, between two beds—

Mine to the right, my brother’s to the left—

Counting the tiny holes

In the radiator cover, dark eyes

Piercing through painted-white metal.

When I looked around, I saw nothing that I was.

Not even other nothings, like me.

Do you think I take from you?

I do not take from you, I am you.

When in 1679 a London woman swung at Tyburn for bestiality, her canine partner in crime suffered the same punishment on the same grounds. King James I ordered a bear that had killed a child to be baited to death, and rural shepherds frequently hanged dogs caught worrying their flocks. The Merchant of Venice included a reference to “a wolf, hanged for human slaughter” sufficiently cursory to suggest that Shakespeare’s audience recognized animals as appropriate participants in formal judicial proceedings.

From a side lane soft with lunar mulch

and thistledown I saw them, clipped alone

on a clothesline, a pair of diaphanous panties

as wide as an elephant’s forehead.

I sighed across the boy-mown lawn

and they shook as though they shed blessings

to the moon and her tongue-tied exiles.

Who would dare pour such panties

along his arms and throat? A murderer, maybe.

The Milky Way was pavement

compared to their luxury. I knew

I wouldn’t outwalk their whispers that night.

Next morning my feet felt like mallets.

I was back in the world where people

wear out, embarrassed by beautiful things,

and a garment fit for a goddess is nothing but big.

Our culture is based in the profundity things carry. We’re always trying to see the world the way our ancestors did—we feel less of a relationship to the natural world. There was a time when we dictated our beliefs and told ourselves what was real, or what was wrong or right. There weren’t any abstractions. We knew that our language came before the world.