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When I say my wives are cages, I don’t mean I’m a bird.

Collapsible shelves, they hide their usefulness when not

in use. All my wives contain terrariums: terrible and fetid

atmospheres in which their salamander selves linger atop

damp rocks. Their hands are damp as the tissues they ball

in their hands, though none of my wives could make a fist,

not even if I asked, no, not even if I commanded them to,

an amusing idea I must someday revisit. My wives are like

the Small Mammal House at the zoo, their rooms kept dark

so visitors may view their nocturnal truths, that anonymous

wakefulness we sleepers do not care to know. None of my

wives are like lanterns, nor do their ribs sing with canaries...

Our father comes in wearing his gorilla mask and hands, swinging his arms and beating his chest. My sister puts her hands over her plate. Our father pushes her hands away, grabs at her food and pokes sauerkraut through the mouth hole in his mask. He moves around the table, swiping food from the paper plates and guzzling from the cups. Near my mother he bangs his head on the knickknack shelf and one of the snow globes falls and breaks on the floor. It’s the one with the satellite inside.

When our father comes near me, I slide down under the table, but he pulls me back up by his hairy rubber hands. I don’t say anything. He likes being the gorilla. After dinner, when he takes off the mask and hands, his face will be flushed and there will be tears in his eyes.

KEVIN
I don’t understand anything you’re saying
 
TERESA
I’m sorry this sucked. Sorry. Sorry. I’ve stopped being able to lie. Don’t tear yourself apart over this. There’s a war coming, dude. 
 
KEVIN
What
 
TERESA
There’s a war coming. And I want you to be on the right side. I want you to be strong enough to fight. Remember your roots. You went to a school where you got wilderness training, where you spoke conversational Latin and locked your phone in a safe for four years and rode horses and built igloos and memorized poems while scaling mountains, and you were strong and you were one of us, and now look at you, you’re a pale American soy boy. 
 
KEVIN
A pale what
 
TERESA
Just make a decision not to be weak anymore, and stick to it.
 

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

Child or woman. Memory or need. Today, again, I can see you

in her eyes, today her eyes again pursue the ground, look

for some sign, some path to follow away from her route.

Her sweatshirt is zipped to the throat and I am realizing that

we are both then, somehow ashamed of what has suddenly happened

between us. And I’m slowing down a little, as if to let

the spring sun catch up to these hands on the steering wheel,

to these hands that will not ever stop needing breasts to

make them hands, as if to uncover my mouth

and yell across the lawns to her.

The boy’s name is Cecil Mayberry; he is twelve, white, and he knows something. He knows what his mother is going to make for supper, pot roast and green Jell-O salad; he knows that the Russians have put a Sputnik in the sky. But these are not the items that are just now on Cecil’s mind. He is thinking about a man, a waterman, lying face down in a tidal pool two hundred yards from where he sits. Cecil knows the man’s name, Grayson “Tommie” Todman, and he knows that two .22-caliber bullets have made a mess of Tommie’s head. He knows the first one entered just below the right cheekline, cutting short Tommie’s last Fuck You to the world, and the second one grazed through his hair before nipping in at the peak and blowing out a portion of Tommie’s unlamented brain.

In fact, this is going to be the first time in Cecil’s life—but not the last—that he is an undisputed expert on a certain subject. He knows who shot Tommie, and why.