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A week into our affair, Severo Marquez told me he had shot his own dog. He’d already told me about his crazy female cousin who locked herself into the bathroom every Sunday and pounded nails into her hands in bloody imitation of Christ, about the jars of ears he saw in Vietnam, and his dramatic escape from Cuba—swimming across Guantánamo Bay under fire, dragging a rowboat full of relatives to the safety of the American base. I’d also heard about his Mookie-dog, part beagle, part Doberman, so smart she could carry an envelope to Severo’s mother across a mile of Little Havana, or climb a tree to find Severo in a woman’s apartment. When he said he’d shot this unbelievable animal, his dearest friend, there was a crack in his voice through which I could see him doing it, and suddenly I wondered whether everything else I’d heard from Severo might also be the truth.

He sent this key from Florida.

I think. A key to what?

I tried the car, the trucks,

tried every door – nothing fit.

My wife thought it was his idea

of a joke. I never got his jokes.

Not a word from him, just things:

a blank postcard from Colorado Springs;

a snapshot of himself from Aspen,

arm in arm with somebody, but

both faces had been scissored out.

A sign above the bar said SHIT HAPPENS.

Eugene, Spokane… He’s telephone,

collect, and I knew it was him,

though he always used a different name.

At times enough to make you laugh:

Call from Hans, Ricardo, Jeff,

will you accept? Yes. Dial tone.

In Lima, dying is the local sport. Those who die in phantasmagoric fashion, violently, spectacularly, are celebrated in the fifty-cent papers beneath appropriately gory headlines: DRIVER GETS MELON BURST or NARCO SHOOTOUT, BYSTANDERS EAT LEAD. I don’t work at that kind of newspaper, but if I did, I would write those headlines too. Like my father, I never refuse work. I’ve covered drug busts, double homicides, fires at discos and markets, traffic accidents, bombs in shopping centers. I’ve profiled corrupt politicians, drunken has-been soccer players, artists who hate the world. But I’ve never covered the unexpected death of a middle-aged worker in a public hospital. Mourned by his wife. His child. His other wife. Her children.

My father’s dying was not news.

In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.

“You know I’m gonna pay you back,” my mother said, then winked at him.

       He pulled out a ten-dollar bill and handed it to her, just like that. “Gracias,” she said, then headed inside.

        She was always like this, learning my friends’ names, getting familiar enough to ask for money, or cigarettes, or drugs. It would be this way into my late teens, when I’m grown, when I’m a woman. It was like I was the only one getting older, changing. But Mami, she was frozen in time as that twenty-year-old who listened to Madonna and thought my father was running around on her, still haunted by those same monsters, and even years after we’d left Puerto Rico, she believed we still owned the house in Luquillo, the liquor store, that we would go back there, pick up right where we left off. That it would all be waiting for us to get back.

Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class. 
            Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
            Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.