Search All Winners

He grimaced out at the fields and she saw the deep elevens etched between his eyes, eyes that were the color of the sky and just as distant. He looked to her like a thing seized, as if all his old self had been suckered up from his body proper and forced into the small, staring space of his eyes. She did not like those new blinkless eyes of his and she did not like the way his words all collapsed in his new way of talking. As if his tongue could not bear the weight of words any longer.

A bobwhite sounds through larks

and jays, the wringing-wet shade,

as in the first world, before Adam

understood their sharp iambs,

when the refrain could’ve been

anything’s: plant or animal, or light

so pure it sang. Even now

how absolute, how wondrously

primitive the singularity rings –

shouting its name, its name,

its name… till from elsewhere

an echo swells through April-thick wings

as if addressing some question

on the presence of parallels.

THERESA

I’m worried she’ll be a fish out of water.

ROBERTA

When do we meet her? When’re they movin’?

THERESA

Not now. Soon. We’ll see. They’re waiting to see if Mingjing can transfer jobs.

            ROBERTA puts down her cookie.

ROBERTA

What’s her name?

THERESA

Minjung.

ROBERTA

Theresa.

            THERESA sips tea.

THERESA

She’s in architecture, works for a big firm out there

ROBERTA

(indicating the under-eye skin) Those dark circles, no wonder.

THERESA

But she might give it up and teach.

ROBERTA

You seen her only once?

THERESA

Tim never said any—why would I think

ROBERTA

Such a rush.

THERESA

My brain’s exploded.

ROBERTA

I knew it: how far gone is she?

Note: A male actor plays the roles of both THERESA and her son TIM. A second male actor plays the roles of both ROBERTA and her son ROBBIE.

IV. On Graduate School

Grass for acres and trees tall,

Then, everywhere there should be

Some harvest to guard, sprouts

A building in which I am mistaken

For a broom, handled as such,

And given to the floor. To dust.

I am here to learn: that which fears me

Must be crow

In this hall of heavy doors

Where my body is a blemish.

“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.