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He sent this key from Florida.

I think. A key to what?

I tried the car, the trucks,

tried every door – nothing fit.

My wife thought it was his idea

of a joke. I never got his jokes.

Not a word from him, just things:

a blank postcard from Colorado Springs;

a snapshot of himself from Aspen,

arm in arm with somebody, but

both faces had been scissored out.

A sign above the bar said SHIT HAPPENS.

Eugene, Spokane… He’s telephone,

collect, and I knew it was him,

though he always used a different name.

At times enough to make you laugh:

Call from Hans, Ricardo, Jeff,

will you accept? Yes. Dial tone.

I do not know how I need the air,

or if it needs me. The lost air,

the air which is smashed, like a red hat.

When the sun rises the amnesty

of the unused animals – the goat, the burrow,

the maroon horses - when the sun rises

the amnesty of these flies its flag: an orchard

with a thumb on top.

I’m good enough to get the once-over in the bar at The Restaurant, I see them thinking my

smallness is appealing, my ass and face are cute enough, I see them thinking that short haircut

might be sexy. I’m always in a backless cocktail dress and heels, I’m flat chested and a tad

muscular so they ask me if I’m a dancer and say Call me sometime, let’s have a drink. It took

me a while to understand you’re supposed to work that for your money but you can let the

willingness fall right off your face when you turn around. It took me a while to understand that of

course men fling their entreaties out in swarms, like schools of sperm, hoping one will stick.

My ex answers your call like shit is sweet, says, Good to hear from you, so fake you want to reach through the receiver. Next thing, she drops the phone minus nary a pardon and leaves you on an indefinite hold soundtracked by the blare of some rap video cranked beyond good sense. Meanwhile, you carry the noisy cordless into another room, crack the blinds, and watch a pair of baseheads, both thin as antennas, push a half-wrecked sedan down the street. The baseheads, they’ve got the sedan’s doors flung open, and seethe at each other across a scrappy ragtop roof. Farther, they jog their hooptie to a slow cruise, jump in on the run, and sputter off. It’s still plenty of lightweight action on the set. The old lady dressed in a who-gives-a-what-about-the-heat getup (down coat, snow boots, thick wool scarf) tugging a shopping cart full of thrashed cans. Down a ways, boys riding wheelies for distance on dirt bikes with mismatched rims.

As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.