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In the locker room we unhooked our bras, hoping

shower steam kept us invisible,

but our souls showed, our prepubescent fuzz.

Stockings hung from shower rods like biblical snakes.

Who would learn first? we wondered, and drew breasts

in goofy loops until Sister Angelica banged

her ruler, and we printed the same confession

a hundred times, her shadow crossing

our spiral notebooks, her eyes like old

spiders. Ginnie learned and got a heart-shaped

locket, then a shotgun wedding ring.

Heather gave birth so often she forgot,

she said, what caused it. Becky’s womb was lost

in an abortionist’s garage. We said good-bye

in the Immaculate Conception parking lot.

Still, nuns click their beads in memory of us,

how we strolled, arms linked, singing,

into the world of women where all deaths begin.

The street deserted. Nobody,

only you and one last

dirt colored robin,

fastened to its branch

against the wind. It seems

you have arrived

late, the city unfamiliar,

the address lost.

And you made such a serious effort –

pondered the obstacles deeply,

tried to be your own critic.

Yet no one came to listen.

Maybe they came, and then left.

After you traveled so far,

just to be there.

It was a failure, that is what they will say.

DOU YI

My hands were packed in dry ice

Flown across the Pacific and

Stitched onto a man who lost his overseas.

My palms open doors to

Rooms my feet haven't walked through and

Caress a woman my eyes will never see.

It doesn't snow there but my

Nails ache when they touch ice and

Scratch strange characters onto that

Soldier's skin while he's sleeping.

His doctors call it post-traumatic stress but

He knows they're words from a

Language his tongue never learned

Justice. 

Justice. 

Justice

Across the East Sea a yam farmer

Uses my corneas to see.

She dreams of snow but thinks

It's ashes from a childhood fire bombing.

On the far side of the Atlantic my stomach digests

Food that never passed through my lips

Food my teeth didn't chew

Food my tongue hasn't tasted

Food that could have made this spirit stronger

And act sooner if someone offered it to Dou Yi.

But my heart--

My heart beats in this town,

Pumping blood through a man

Loved by the son of an official,

A son who moved Heaven and Earth for

His Happiness.

His Future.

His New Harmony.

These offerings have given me strength

I feel my spirit reviving!

Justice. 

Justice. 

Justice.

Justice and burial for the widow Dou Yi

Justice.

Justice.

Justice.

But how can you bury a woman whose butchered body's still living?

Justice. 

Justice.

That is my heart. It should beat inside me.

(Dou Yi thrusts her hand into Rocket's chest and retrieves her heart.)

Rat-baiting was the premier betting sport of the nineteenth century. Its prestige can be gauged in economic terms, circa 1875: admission to a then illegal prizefight between humans cost fifty cents, to dogfights and cockfights $2, while a fight pitting a dog against rats ran anywhere from $1.50 if the dog faced five rats or fewer, up to $5, in proportion to the number of rats. In the eighteenth century the biggest draw had been bearbaiting, but that sport gradually dissipated as the number of available bears decreased, although matches continued to be held up to the Civil War, notably in McLaughlin’s bear pit at First Avenue and Tenth Street. For a while, dog-vs.-raccoon contests were popular, but rats were so readily available that they came to dominate the scene; boys were paid to catch them, at a rate of five to twelve cents a head.

I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.

She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.

Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.