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And she then imagines that she sees the flock today because today she is feeling forlorn and abandoned, like a small girl, and doubting and the birds are on a long journey, the journey perhaps of their southern flight for the winter and she also would like to travel, would like some kind of flight, would like an outside of her ideas, the labyrinth of codes and conduct which keeps her close, inside of a closed circuit, and it is only her lover, this carpenter in a Californian city, who had undone the right bands, who has leaked her soul out onto air again, like the small pockets of air beneath the bird-grey wings and lifting them, today, outside of the girl’s window and into the sky.

Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.

The deaf hear only in their dreams. I am sure

I can hear nothing. My how the mountain leaps

towards the sea and the little village below.

Who sang for the white plate my father tossed

at my sister’s shadow? What funeral is held

for a broken compass? When cutting onions,

leave a candle lit somewhere near an old man

holding his wife in a napkin. In the torn light of evening,

there is enough treason for everybody. Excuse me,

I should say something about the beauty of cranes.

Once in a sycamore I tossed a brick at a boy’s head.

It opened like the sea. I think I saw a crane.

“He says, why should some people live like kings and the rest like rats? And why should the wealthy, enamored with Europe and the West, dictate how the whole country should dress, talk, live? What if we like our chadors and our Koran? What if we want our own mullahs to rule us, not that saint – what’s his name?” She taps her fingers on the dashboard, trying to remember the name. “ Morteza told me he is worshipped in Europe… I know! Saint Laurent, or something like that…”

“Yves Saint Laurent?” Farnaz laughs. “He’s not a saint, Habibeh. He’s a designer. That’s just his name.”

The man asks, Do you have a family? My thinking

brushes the air between us like a wet mark

stains white paper. My mother’s mother, dead

twenty-two years. A stone house. The ants I’ve killed.

Robyne, who, when someone hurls 

toward me a small cruelty, cries. Memphis in August.

My twin brother crunching ice. All the cousins

I’ve made. Walking amongst cedar trees.

A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.

            He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.

            “You see the little youth that sleep inna the park?"

            "Which one?"

            “The one with the play-play guitar."

            “Oh, me remember him. Him in juvenile detention! Is a bad youth.”

            “No. Me see him last night.”

            “Him kill a Chinie man in August town. Man-slaughter."

            It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.

            “You know Bob Marley?”

            “Yeah?”

            “What if me tell you him come back?”