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I peek from the slit
between my forearms.
Them. They come.
Eyes in all the heads glow. 
The flow
melts my arm flesh
Burgundy vessels drip
from bone.

The graveyard this time of year is nice. Damp orange yellow red leaves pile at the headstones for pillows. Place my head in leaves. Soil moist and black like chocolate cake and taste like worms. Arms spread legs spread wind crawls up my pants leg to pocket soft backs of knees. Slightly arched back anchors shoulders to my throat, jaw, head. Eyes fixed to the blue grey. Meanwhile. An old deer limps over, sits like a dog, licks my shoes.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.

WEN CHANG

he was leading students in an obscene chant.

SAUL

what'd he say?

WEN CHANG

"u.s.a. u.s.a."

SAUL

oh come ON, that's every titty bar in america.

WEN CHANG

surrounded by student protestors in white headbands. it was a clear political protest. a declaration of war.

SAUL

war?! are you crazy?

WEN CHANG

less than twenty-four hours on chinese soil and this is what he does. how could you do this to me?

The deaf hear only in their dreams. I am sure

I can hear nothing. My how the mountain leaps

towards the sea and the little village below.

Who sang for the white plate my father tossed

at my sister’s shadow? What funeral is held

for a broken compass? When cutting onions,

leave a candle lit somewhere near an old man

holding his wife in a napkin. In the torn light of evening,

there is enough treason for everybody. Excuse me,

I should say something about the beauty of cranes.

Once in a sycamore I tossed a brick at a boy’s head.

It opened like the sea. I think I saw a crane.

MR. GREEN: Two verbs! Granted, they are irregular. But that’s no excuse, for these forms —

Do. Not. Change.

They are immutable!

More reliable than the people in your lives. More stable than governments. More dependable than churches or philosophies. These verbs are your deliverance!

Commit these patterns to memory. Determine the person, the number, the tense. Then remember the form. That’s all there is. To conjugation.

Conjugation. Such a beautiful word. Such a beautiful act. 

Book Mansion was overwhelming. China’s largest bookstore occupied 172,000 square feet and carried 230,000 titles. Bestsellers included Chinese titles such as I Was an American Police Officer; I’m Only Raising You for 18 Years; Chinese-Style Divorce; and Harvard Girl, a memoir that revealed the parenting style that made her stand out from her Chinese classmates and gain acceptance to the school. That book was in its sixty-third printing.

Downstairs, Monica’s Story lay between Bill and Hillary Clinton’s autobiographies. A boxed set about Göring rubbed shoulders with What’s Behind Jewish Excellence? Translated American titles ranged from the predictable – The Da Vinci Code, The Atkins Diet—to the surprising—Henry Rollins’s Get in the Van, and a Woody Allen collection whose Chinese title promised MENSA Whores. An entire floor held English-learning materials. Love English taught pickup lines and pillow talk, including cultural hints such as “‘I’m bored’ really means ‘Do you want to have sex?’”