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Things weather fast here, soon bird will be bone,

brittle and white, dead twig snapped underfoot

where the sky alters in seconds, shine to shower,

and harsher truths hit home hour after hour –

the sundew snagging flies, settling to eat,

a fat gull’s fractured keen that cuts through stone.

Breaker, trick rider, picador, and the heavyweight ring’s fastest jockey, Ali has made ring time canter and canter, bow, leap over giant bushes, and move so much in his own terms that time became mutual with his grace, Truly the Professor of Boxing, he elasticized his profession, made daring and cunning and mystery part of the craft. Did we ever wonder as much during anybody else’s fights what the champ was thinking?

Rachel comes to the porch holding herself and asking for

my uncle. We say he gone to the store but he’s years dead.

She keeps holding on to herself like her body remembers

what her mind lost. When he get back, tell him he owe me $5.

We offer to pay. She says, No. Tell him.

           And the sky!

Nooned with the steadfast blue enthusiasm

Of an empty nursery.

Crooked lizards grassed in yellow shade.

The grass was lizarding,

Green and on a rampage.

Shade tenacious in the crook of a bent stem.

Noon. This noon –

Skyed, blue and full of hum, full of bloom.

The grass was lizarding

At Bob’s Big Boy, one day in the summer, my mother and I pressed together in the phone booth and emptied her purse out on the metal ledge. There were hundreds of scraps of paper, pencils, leaking pens, scuffed makeup tubes, brushes woven with a fabric of lint and hair, a bra, and finally, my mother’s brown leather address book, with the pages falling out. We wanted to call my father in Las Vegas. It was already over a year since we’d flown there. The number was written, carefully, in brown ink.

Gil Scott-Heron has a beautiful song I wish Ta-Nehisi Coates and all of us would listen to again. It’s called “Who Will Pay Reparations on My Soul?” The title is also the refrain, but the force of the rhetorical question lies in its pithy yoking of materialism and slave capitalism to a logic that transcends the material. This is also the crux of my dissent: What can reparations mean when the damage cannot be accounted for in the only system of accounting that a society recognizes? Part of the work here is thinking about the value of human life differently. This becomes obvious when commentators—including Coates—get caught up trying to tabulate the extraordinary value of slaves held in bondage (don’t forget to convert to today’s dollars!). It shouldn’t be hard to see that doing so yields to a mentality that is itself at the root of slavery as an institution: human beings cannot and should not be quantified, monetized, valued in dollar amounts. There can be no refund check for slavery. But that doesn’t mean the question of injury evaporates, so let us ask a harder question: Who will pay reparations on my soul?

Black American music has always insisted upon soul, the value of the human spirit, and its unquenchable yearnings. It’s a value that explicitly refuses material boundaries or limitations. You hear it encoded emblematically in the old spirituals. Black voices steal away to freedom. They go to the river. They fly away. Something is owed.