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The deaf hear only in their dreams. I am sure

I can hear nothing. My how the mountain leaps

towards the sea and the little village below.

Who sang for the white plate my father tossed

at my sister’s shadow? What funeral is held

for a broken compass? When cutting onions,

leave a candle lit somewhere near an old man

holding his wife in a napkin. In the torn light of evening,

there is enough treason for everybody. Excuse me,

I should say something about the beauty of cranes.

Once in a sycamore I tossed a brick at a boy’s head.

It opened like the sea. I think I saw a crane.

Whatever group of friends I told, what always fascinated people was not the boy’s dying but this image, this juxtaposition of school and cemetery, side by side, and a hill cutting them off from the ward. It was as if they thought that, away from our parents, we kids fraternized with the dead. There would often be one person who thought that I was embellishing, that I was making up these details for the benefit of a story, to create some sort of meaning. That skeptic seemed to assume that the hill—which I now knew to be just a hillock—the school, the cemetery were symbolic of something that I had overcome, something I had escaped. But the Botalaote cemetery was separated from Motalaote Lekhutile Primary School by only a narrow dirt road, and behind them the hillock cut them off from Botalaote Ward. Those were the facts.

I do not know how I need the air,

or if it needs me. The lost air,

the air which is smashed, like a red hat.

When the sun rises the amnesty

of the unused animals – the goat, the burrow,

the maroon horses - when the sun rises

the amnesty of these flies its flag: an orchard

with a thumb on top.

CLAUDINE: (covers her face, emotionally exhausted) I’m old.

LILY: (I feel old.)

CLAUDINE: Bonnie has four kids //

SHELLY: (Three) //

CLAUDINE: and she’s two years younger than me I’m gonna be twenny.

LILY: If I met someone you will.

CLAUDINE: But you’re pretty.

LILY: You’re stunning!

CLAUDINE: I’M FAT!

Our culture is based in the profundity things carry. We’re always trying to see the world the way our ancestors did—we feel less of a relationship to the natural world. There was a time when we dictated our beliefs and told ourselves what was real, or what was wrong or right. There weren’t any abstractions. We knew that our language came before the world.