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If there is a ground, then there are bodies beneath it.

If the bodies know my name, then I am said to be protected.

If I am spoken for, then I could've died a number of times.

If I am still here, then I am speaking for the dirt.

If there is dirt, then there is my mouth wet and ripe with questions.

In his office in the attic, in his favorite khaki pants,

the Archivist carefully sets down the glass case

of his body so as not to rattle the exhibit of his mind.

He wears gloves to stroke the name on the envelope,

the name written in a florid hand trained by long-ago

love. To live among the dead, the Archivist thinks.

His eyebrows do a little jig. With fingers strange

to his wife, the Archivist traces the name of the street

in the village that burned. The street wears the name of the flower

the Archivist’s mother tucked behind her ear in a photograph

languishing in a desk drawer. The Archivist carries his mind

into each house. Here, the Cook makes love, his hand

brushing flour against his boyfriend’s nipple. There,

the Tailor’s satisfied song of scissors bisecting

a ream of red. A girl whose mouth makes an O,

around which chocolate makes another mouth, runs

through the road. The road which runs through

the Archivist’s blood. The girl is the Archivist’s grandmother

only in that she is a story the Archivist tells

himself about how he got here. Under an oak tree,

two dogs fucking. The girl’s ice cream is melting.

The Archivist’s mind is sticky with history.

Of course, the village burns again. History is

the only road that survives. Downstairs, the Archivist’s daughter

is hungry. He restores the dead to their folders. To live!

The girls’ wails rise through the house like smoke.

We Googled how to shoot gun, and when we tried, we were spooked by the recoil, by the salty smell and smoke, by the liturgical drama of the whole thing in the woods. But actually we loved to shoot them, the guns. We liked to shoot them wrong even, with a loose hand, the pitch forward and the pitch back. Under our judicious trigger fingers, beer bottles died, Vogue magazines died, Chia Pets died, oak saplings died, squirrels died, elk died. We feasted.

So I came home. To Pittsburgh. My parents were there, and my sister was there, married with children now, and certainly after Paris that wasn’t for me. I’ve always loved Pittsburgh, especially when it looked its worst. I’ve written about that, of course: Pittsburgh before they cleaned it up. Now it’s this immaculate city, all finance and technology, but back then you could die just from taking a breath on the street. The air was black and steaming with smog—“hell with the lid off” they used to say—and there was the clanging of trains, and the great mills, a very dramatic place, and maybe had I stayed and got lucky I might have been the Balzac of Pittsburgh. But I had to escape my family. I had to go to New York.

I pictured in my mind the house at the bottom of the hill, a dark house I had not set foot inside for many years, a house as large and spacious as a medieval fortress, with enough square footage for at least one or two more Catholic families. It was not a cheaply built house, as my adoptive father liked to say. It did not come cheaply built. My parents are somewhat rich, but, like most Midwesterners, they are the cheapest people I have ever known. Despite their lack of financial stress, they are extravagant in their cheapness, their discount-hunting, their coupon-scissoring, their manuals on how to save. It was important, they said, to think about the catastrophic future, to always have a backup account filled with hundreds of thousands of dollars. To think about it too much depressed me. My entire existence was infected by this cheapness, this so-called frugality. Of course, it would be wrong not to acknowledge that these values of cheapness or frugality were what allowed once-orphans like myself and my now-dead adoptive brother to grow up, and to thrive even, in the comfort and security of the not cheaply built house. But there would be no more thriving for us, as one of us was dead.

Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.